Health Crap and Really Bad Public Events caused that hiatus there, and this isn't the time or place to go on and on about either, so let's talk about that idea I didn't get written up a few weeks ago because of the time it was going to take; which was - mass hysteria.
Outbreaks of "mass hysteria," whatever that means exactly, are more common than you probably think. The most easily recognizable modern cases happen in schools, in which a malady, the source of which doctors can't isolate, spreads like wildfire through the students, occasionally infecting teachers. The symptoms are real and physical - chills, fevers, fainting, rashes, pain - and the search for real, physical causes may be directed to the ventilation system, the cafeteria, recent vaccination programs, anything that the affected students may have in common. When none of these physical causes pans out, doctors start saying: "Mass hysteria," the newspaper repeat it shortly before dropping the story, and the parents get angry. Because "mass hysteria" has no standard, measurable diagnosis, and sounds like (and may be) a cop out. A doctor says "mass hysteria" and a parent hears: "I'm not a good enough doctor to figure this out, so I'm going with saying that your kid is a whiny attention-seeking brat with nothing wrong with him." In cultures in which concepts of spiritual malaise have a lot of traction, the afflicted may be seen as "possessed" or "bewitched," which takes us right back to the only case one ever sees treated fictionally, the Salem Witch Trials.
On the one hand, the afflicted girls of Salem Village are a classic case of mass hysteria. On the other hand, they aren't treated realistically as a mass hysteria case by fiction. This is undoubtedly because of the 200 people accused, jailed, and tried, with 19 of them hanged (none burned, get that out of your head), four died in prison, and one tortured to death by having rocks piled on his chest (Giles Corey's last words were: "More weight.") The appalling injustice of the trials cries out for villains; and though history and the people involved place the evil where it belongs, in a judicial system that was insufficiently rigorous and authorities willing to assume guilt if the crime were heinous and amorphous enough, novelists are fascinated by The Girls. How could they do such things? They had to know what they were doing by the end there, didn't they? After all, the accusations weren't true, so that must mean they were lying?
Well, no. It doesn't. They got afflicted, the adults they trusted said they were bewitched and put pressure on them to name names, and things snowballed. That's not the same thing as lying, at all; any more than fainting and breaking out into a rash in the absence of a discernible cause is whiny attention-seeking. I am here to tell you, just because nobody can detect a physical cause for feeling bad, doesn't mean you don't, physically, feel bad! The problem could be one not known and understood by medical science yet (or just not yet known and understood by the doctors available), or it could be a nontangible problem acting in tangible ways. An anxiety attack is physical enough for anybody who's been through one; and why should they not be contagious, in settings in which everyone is more or less anxious?
Mass hysteria thrives best in small, well-integrated communities - schools, convents, factories, small towns, etc.; and among the less powerful members of a society - women, girls, children, low-income workers. These are people who are stressed, who are discouraged from or unable to better their situations, who have to rely on each other and who cannot get any attention from Authority unless they kick up a fuss, but are not allowed to kick up a fuss. Hysteria is the riot of the nervous system, the frustrated outbreak of those with no recourse. Nothing generally changes in the wake of an outbreak, of hysteria or of rioting. They are not attention-seeking tactics; they are breakdowns of a system forced to function without proper maintenance and support.
So it's time we had a modern fictional treatment of mass hysteria, free of the dire consequences of the events in Salem Village. It isn't hard to find a protagonist, who would be a Patient Zero, a schoolgirl who has no desire to cause trouble, but does it anyway. She would experience the symptoms, and see them spread, and be called to account for them; aware all the time of her innocence, but beginning to doubt it. Could she really cause so much trouble, and not at some level be a troublemaker? But it has to be a gas in the vents, a poison in the water, something - her worst enemy caught it, too, and no way would her worst enemy imitate her! On the one hand, she'll be pressured to admit she was rioting over nothing; on the other hand, she'll be pressured to be sick again in order to prove that the riot wasn't over nothing. Can she be real, and others be faking? Where are the lines between what she wants to do, what she intends to do, what her body does in spite of her, what she needs, and what she doesn't know how to ask for?
The trouble here, as with most story concepts based on real life events, is to maintain realism and while achieving narrative satisfaction. Mass hysteria cases seldom wrap up satisfactorily; news outlets just stop discussing them and cases trail off. If people are still getting sick, they aren't doing so in such numbers as to disrupt daily life. The cause remains mysterious - "mass hysteria" (or "mass sociogenic illness" if you want to be very up-to-date and correct) is a handy label, not a diagnosis. Kind of like "heart failure" as a cause of death - yeah, duh, we all die of heart failure, ultimately. What triggered it? Could it happen again? Patient Zero won't end the story understanding how that worked, because nobody understands how that works.
So Patient Zero must have her own, satisfactory, internal arc. She must learn something about herself and the society she lives in that makes her better able to handle the stresses she's under. Perhaps she sees her interrelatedness with the others around her, who are all so much like her that they shared her illness - yes, even her worst enemy. Perhaps interacting with the various authorities in her life - parents, teachers, doctors, whoever represents the news outlet that publicizes the incident(s)- improves her understanding of how authority works and gives her the coping skills for when (inevitably) Authority lets her down again.
Perhaps she builds order out of chaos, without falling back on Authority's dodge of pretending that chaos doesn't exist.
No comments:
Post a Comment