So there's this adopted teen girl, a Type A personality, who's grown up with all the best adoption fantasies about her biological parents. She loves her adopted folks, of course, but they're so ordinary! And everyone agrees she's extraordinary. She's smart and not afraid to show it (or a know-it-all), she's a natural leader (or bossy, depending on your perspective), she's confident, she's defiant and talented and rebellious and Going Places, with her best friend trailing in her wake.
Her best friend, a quiet reflective type, is the one who overhears the alien secret agents talking in the marsh where they figure no humans will hear them. (She's in a bird blind, trying to see rails. Type A girl doesn't have the time or patience to hang out in bird blinds.) A female (more or less) alien secret agent had a liaison with a human, and Type A girl is the result. She put the baby up for adoption because her own lifestyle was too dangerous to be encumbered by her. Maybe the father died from getting mixed up with aliens? In accordance with the best adoption fantasy, the mother has kept an eye on her offspring.
Best Friend can't wait to tell Type A girl, who immediately sets out to make contact with her biological mother. The alien thing makes total sense and explains all kinds of things about her natural superiority to everybody else! It takes a bit of finagling, but the reunion is effected and Type A girl gets to go live in alien society.
Where she's not only nothing special, she's embarrassing and a bit shameful, though threats to her can be used as a lever when someone wants something from her mother...and she's not supposed to see Best Friend or her Adoptive Parents any more.
In fact the whole set-up blows chunks and she wants to go home. But she knows way too much about the aliens now...
Before you could even begin this story, of course, you'd have to know what's up with the aliens. Obviously there's factions involved, but what do these factions want? How and why are alien secret agents operating on earth?
And what do we mean by "aliens" here anyway? Extraterrestrials? Ultraterrestrials? Fay? Dimension-hoppers? Why should any of these be cross-fertile with humans?
How is Type A girl different from her parent stock, and how is she the same? What is the result of hybridization, and what does she do with that, once she gets past the showing-off stage?
For best results, this should be written by someone who grew up adopted.
The cliche question all authors hate: "Where do you get your ideas?" The idea is the easy part. The idea is so easy to get, you can't give them away. I'm here to give them away, to share them, and invite you to recognize yours. We're all creative. Not all of us pay attention.
Showing posts with label Idea Garage Sale; character concepts. Show all posts
Showing posts with label Idea Garage Sale; character concepts. Show all posts
Sunday, March 22, 2015
Sunday, March 15, 2015
Idea Garage Sale: Vampire Beach Baby
She was six years old when some stupid grown-up made her a vampire.
All she wanted to do was go to the beach with her best friend!
I hate vampires, and I hate the whole "evil child" trope. Possibly that's where this dream came from.
All she wanted to do was go to the beach with her best friend!
I hate vampires, and I hate the whole "evil child" trope. Possibly that's where this dream came from.
Sunday, February 15, 2015
Idea Garage Sale: Down with Love
So, on the day after Valentine's Day, let us stop and reflect on just how annoying the emphasis on romance is in our culture.
Did you know that some people are asexual and/or aromantic? Asexuals aren't sexually attracted to anybody. Aromantics love their families, their friends, and their puppies, but the whole gazing-into-the-eyes-lets-feed-eachother-chocolates thing to which Valentine's Day and 99% of pop music is devoted is as interesting to them as a football game is to me: Yeah, I see that a lot of people are into that but I don't get it and furthermore, I don't want to.
Me, I like romantic subtext as much as the next person; I'm very much in love with my husband; and I can ship Destiel with the best of them. But it bugs me when I see friendship sexualized. Holmes and Watson, Kirk and Spock, Jeeves and Wooster, Scully and Mulder - why can't they be best friends without a sexual or romantic element? Why can't we have a male/female team in a movie who are clearly close and supportive without having a trajectory heading toward bed or the altar by the closing credits? Love and sex are independent variables and there's more than one kind of love - even between adults.
And if those things bug me, what kind of media hell are asexuals and aromantics living in? It must be like living in a world in which sports infiltrates every single story; in which the climax of each movie involves a Big Game; in which, if a work contains no overt sports content, everyone and his dog rushes to headcanon sports subtext into it.
Worse, if a character is introduced who appears to be asexual or aromantic, they will almost certainly be treated as if something is wrong with them, and they will either become a running joke or get an arc in which they discover that they really needed a (probably heterosexual) romantic relationship to be happy, after all. It's obnoxious enough to see disabilities treated in this way; for a non-disabling characteristic to be shoehorned into the disability category in order for it to be subjected to an obnoxious trope is a real excess of obnoxiousness.
I know this, and for the most part I have managed to avoid it, chiefly by writing for middle grade audiences. The middle grades are as subject to romantic pressures as older people, but the fact that the adults acting as gatekeepers equate romance with sex and judge sex to be inappropriate for kids younger than a certain age to be thinking about - though problematic in its own way - does at least provide room to tell stories with no romantic content at all.
But how does one do it for older audiences?
A single-sex cast won't do. The hordes of queer readers out there, who aren't as starved for representation as aromantics but are still really hungry and accustomed to surviving on crumbs, latch onto single-sex casts in a frenzy of queershipping so powerful it will probably affect the creator, too; and it's hard to blame them. But if the heteroromantics get the banquets, and the homoromantics get the crumbs, what is left for the aromantics to keep them alive?
The all-pervasive romantic/sexual cultural script is so strong, so all-pervasive, we write into it whether we mean to or not. Bucking this is a major technical challenge. I would like to see it done.
Specifically, I would like to see it done in a Valentine's Day story. Why not confront the monster head on? Why not have a plot centered on the pressures applied to aromantics and asexuals to be what they're not, to fake feelings that are supposed by the culture to be sacred? It's Valentine's Day, and the heroine has had it up to here with the matchmaking, the prude-shaming, the condescension, the judgement, and the pity. She's mad as hell and she's not going to take it anymore!
But what does she do about it? Answer that, and you've got the story.
Did you know that some people are asexual and/or aromantic? Asexuals aren't sexually attracted to anybody. Aromantics love their families, their friends, and their puppies, but the whole gazing-into-the-eyes-lets-feed-eachother-chocolates thing to which Valentine's Day and 99% of pop music is devoted is as interesting to them as a football game is to me: Yeah, I see that a lot of people are into that but I don't get it and furthermore, I don't want to.
Me, I like romantic subtext as much as the next person; I'm very much in love with my husband; and I can ship Destiel with the best of them. But it bugs me when I see friendship sexualized. Holmes and Watson, Kirk and Spock, Jeeves and Wooster, Scully and Mulder - why can't they be best friends without a sexual or romantic element? Why can't we have a male/female team in a movie who are clearly close and supportive without having a trajectory heading toward bed or the altar by the closing credits? Love and sex are independent variables and there's more than one kind of love - even between adults.
And if those things bug me, what kind of media hell are asexuals and aromantics living in? It must be like living in a world in which sports infiltrates every single story; in which the climax of each movie involves a Big Game; in which, if a work contains no overt sports content, everyone and his dog rushes to headcanon sports subtext into it.
Worse, if a character is introduced who appears to be asexual or aromantic, they will almost certainly be treated as if something is wrong with them, and they will either become a running joke or get an arc in which they discover that they really needed a (probably heterosexual) romantic relationship to be happy, after all. It's obnoxious enough to see disabilities treated in this way; for a non-disabling characteristic to be shoehorned into the disability category in order for it to be subjected to an obnoxious trope is a real excess of obnoxiousness.
I know this, and for the most part I have managed to avoid it, chiefly by writing for middle grade audiences. The middle grades are as subject to romantic pressures as older people, but the fact that the adults acting as gatekeepers equate romance with sex and judge sex to be inappropriate for kids younger than a certain age to be thinking about - though problematic in its own way - does at least provide room to tell stories with no romantic content at all.
But how does one do it for older audiences?
A single-sex cast won't do. The hordes of queer readers out there, who aren't as starved for representation as aromantics but are still really hungry and accustomed to surviving on crumbs, latch onto single-sex casts in a frenzy of queershipping so powerful it will probably affect the creator, too; and it's hard to blame them. But if the heteroromantics get the banquets, and the homoromantics get the crumbs, what is left for the aromantics to keep them alive?
The all-pervasive romantic/sexual cultural script is so strong, so all-pervasive, we write into it whether we mean to or not. Bucking this is a major technical challenge. I would like to see it done.
Specifically, I would like to see it done in a Valentine's Day story. Why not confront the monster head on? Why not have a plot centered on the pressures applied to aromantics and asexuals to be what they're not, to fake feelings that are supposed by the culture to be sacred? It's Valentine's Day, and the heroine has had it up to here with the matchmaking, the prude-shaming, the condescension, the judgement, and the pity. She's mad as hell and she's not going to take it anymore!
But what does she do about it? Answer that, and you've got the story.
Sunday, December 14, 2014
Idea Garage Sale: Patient Zero in the Riot of the Nerves
Health Crap and Really Bad Public Events caused that hiatus there, and this isn't the time or place to go on and on about either, so let's talk about that idea I didn't get written up a few weeks ago because of the time it was going to take; which was - mass hysteria.
Outbreaks of "mass hysteria," whatever that means exactly, are more common than you probably think. The most easily recognizable modern cases happen in schools, in which a malady, the source of which doctors can't isolate, spreads like wildfire through the students, occasionally infecting teachers. The symptoms are real and physical - chills, fevers, fainting, rashes, pain - and the search for real, physical causes may be directed to the ventilation system, the cafeteria, recent vaccination programs, anything that the affected students may have in common. When none of these physical causes pans out, doctors start saying: "Mass hysteria," the newspaper repeat it shortly before dropping the story, and the parents get angry. Because "mass hysteria" has no standard, measurable diagnosis, and sounds like (and may be) a cop out. A doctor says "mass hysteria" and a parent hears: "I'm not a good enough doctor to figure this out, so I'm going with saying that your kid is a whiny attention-seeking brat with nothing wrong with him." In cultures in which concepts of spiritual malaise have a lot of traction, the afflicted may be seen as "possessed" or "bewitched," which takes us right back to the only case one ever sees treated fictionally, the Salem Witch Trials.
On the one hand, the afflicted girls of Salem Village are a classic case of mass hysteria. On the other hand, they aren't treated realistically as a mass hysteria case by fiction. This is undoubtedly because of the 200 people accused, jailed, and tried, with 19 of them hanged (none burned, get that out of your head), four died in prison, and one tortured to death by having rocks piled on his chest (Giles Corey's last words were: "More weight.") The appalling injustice of the trials cries out for villains; and though history and the people involved place the evil where it belongs, in a judicial system that was insufficiently rigorous and authorities willing to assume guilt if the crime were heinous and amorphous enough, novelists are fascinated by The Girls. How could they do such things? They had to know what they were doing by the end there, didn't they? After all, the accusations weren't true, so that must mean they were lying?
Well, no. It doesn't. They got afflicted, the adults they trusted said they were bewitched and put pressure on them to name names, and things snowballed. That's not the same thing as lying, at all; any more than fainting and breaking out into a rash in the absence of a discernible cause is whiny attention-seeking. I am here to tell you, just because nobody can detect a physical cause for feeling bad, doesn't mean you don't, physically, feel bad! The problem could be one not known and understood by medical science yet (or just not yet known and understood by the doctors available), or it could be a nontangible problem acting in tangible ways. An anxiety attack is physical enough for anybody who's been through one; and why should they not be contagious, in settings in which everyone is more or less anxious?
Mass hysteria thrives best in small, well-integrated communities - schools, convents, factories, small towns, etc.; and among the less powerful members of a society - women, girls, children, low-income workers. These are people who are stressed, who are discouraged from or unable to better their situations, who have to rely on each other and who cannot get any attention from Authority unless they kick up a fuss, but are not allowed to kick up a fuss. Hysteria is the riot of the nervous system, the frustrated outbreak of those with no recourse. Nothing generally changes in the wake of an outbreak, of hysteria or of rioting. They are not attention-seeking tactics; they are breakdowns of a system forced to function without proper maintenance and support.
So it's time we had a modern fictional treatment of mass hysteria, free of the dire consequences of the events in Salem Village. It isn't hard to find a protagonist, who would be a Patient Zero, a schoolgirl who has no desire to cause trouble, but does it anyway. She would experience the symptoms, and see them spread, and be called to account for them; aware all the time of her innocence, but beginning to doubt it. Could she really cause so much trouble, and not at some level be a troublemaker? But it has to be a gas in the vents, a poison in the water, something - her worst enemy caught it, too, and no way would her worst enemy imitate her! On the one hand, she'll be pressured to admit she was rioting over nothing; on the other hand, she'll be pressured to be sick again in order to prove that the riot wasn't over nothing. Can she be real, and others be faking? Where are the lines between what she wants to do, what she intends to do, what her body does in spite of her, what she needs, and what she doesn't know how to ask for?
The trouble here, as with most story concepts based on real life events, is to maintain realism and while achieving narrative satisfaction. Mass hysteria cases seldom wrap up satisfactorily; news outlets just stop discussing them and cases trail off. If people are still getting sick, they aren't doing so in such numbers as to disrupt daily life. The cause remains mysterious - "mass hysteria" (or "mass sociogenic illness" if you want to be very up-to-date and correct) is a handy label, not a diagnosis. Kind of like "heart failure" as a cause of death - yeah, duh, we all die of heart failure, ultimately. What triggered it? Could it happen again? Patient Zero won't end the story understanding how that worked, because nobody understands how that works.
So Patient Zero must have her own, satisfactory, internal arc. She must learn something about herself and the society she lives in that makes her better able to handle the stresses she's under. Perhaps she sees her interrelatedness with the others around her, who are all so much like her that they shared her illness - yes, even her worst enemy. Perhaps interacting with the various authorities in her life - parents, teachers, doctors, whoever represents the news outlet that publicizes the incident(s)- improves her understanding of how authority works and gives her the coping skills for when (inevitably) Authority lets her down again.
Perhaps she builds order out of chaos, without falling back on Authority's dodge of pretending that chaos doesn't exist.
Outbreaks of "mass hysteria," whatever that means exactly, are more common than you probably think. The most easily recognizable modern cases happen in schools, in which a malady, the source of which doctors can't isolate, spreads like wildfire through the students, occasionally infecting teachers. The symptoms are real and physical - chills, fevers, fainting, rashes, pain - and the search for real, physical causes may be directed to the ventilation system, the cafeteria, recent vaccination programs, anything that the affected students may have in common. When none of these physical causes pans out, doctors start saying: "Mass hysteria," the newspaper repeat it shortly before dropping the story, and the parents get angry. Because "mass hysteria" has no standard, measurable diagnosis, and sounds like (and may be) a cop out. A doctor says "mass hysteria" and a parent hears: "I'm not a good enough doctor to figure this out, so I'm going with saying that your kid is a whiny attention-seeking brat with nothing wrong with him." In cultures in which concepts of spiritual malaise have a lot of traction, the afflicted may be seen as "possessed" or "bewitched," which takes us right back to the only case one ever sees treated fictionally, the Salem Witch Trials.
On the one hand, the afflicted girls of Salem Village are a classic case of mass hysteria. On the other hand, they aren't treated realistically as a mass hysteria case by fiction. This is undoubtedly because of the 200 people accused, jailed, and tried, with 19 of them hanged (none burned, get that out of your head), four died in prison, and one tortured to death by having rocks piled on his chest (Giles Corey's last words were: "More weight.") The appalling injustice of the trials cries out for villains; and though history and the people involved place the evil where it belongs, in a judicial system that was insufficiently rigorous and authorities willing to assume guilt if the crime were heinous and amorphous enough, novelists are fascinated by The Girls. How could they do such things? They had to know what they were doing by the end there, didn't they? After all, the accusations weren't true, so that must mean they were lying?
Well, no. It doesn't. They got afflicted, the adults they trusted said they were bewitched and put pressure on them to name names, and things snowballed. That's not the same thing as lying, at all; any more than fainting and breaking out into a rash in the absence of a discernible cause is whiny attention-seeking. I am here to tell you, just because nobody can detect a physical cause for feeling bad, doesn't mean you don't, physically, feel bad! The problem could be one not known and understood by medical science yet (or just not yet known and understood by the doctors available), or it could be a nontangible problem acting in tangible ways. An anxiety attack is physical enough for anybody who's been through one; and why should they not be contagious, in settings in which everyone is more or less anxious?
Mass hysteria thrives best in small, well-integrated communities - schools, convents, factories, small towns, etc.; and among the less powerful members of a society - women, girls, children, low-income workers. These are people who are stressed, who are discouraged from or unable to better their situations, who have to rely on each other and who cannot get any attention from Authority unless they kick up a fuss, but are not allowed to kick up a fuss. Hysteria is the riot of the nervous system, the frustrated outbreak of those with no recourse. Nothing generally changes in the wake of an outbreak, of hysteria or of rioting. They are not attention-seeking tactics; they are breakdowns of a system forced to function without proper maintenance and support.
So it's time we had a modern fictional treatment of mass hysteria, free of the dire consequences of the events in Salem Village. It isn't hard to find a protagonist, who would be a Patient Zero, a schoolgirl who has no desire to cause trouble, but does it anyway. She would experience the symptoms, and see them spread, and be called to account for them; aware all the time of her innocence, but beginning to doubt it. Could she really cause so much trouble, and not at some level be a troublemaker? But it has to be a gas in the vents, a poison in the water, something - her worst enemy caught it, too, and no way would her worst enemy imitate her! On the one hand, she'll be pressured to admit she was rioting over nothing; on the other hand, she'll be pressured to be sick again in order to prove that the riot wasn't over nothing. Can she be real, and others be faking? Where are the lines between what she wants to do, what she intends to do, what her body does in spite of her, what she needs, and what she doesn't know how to ask for?
The trouble here, as with most story concepts based on real life events, is to maintain realism and while achieving narrative satisfaction. Mass hysteria cases seldom wrap up satisfactorily; news outlets just stop discussing them and cases trail off. If people are still getting sick, they aren't doing so in such numbers as to disrupt daily life. The cause remains mysterious - "mass hysteria" (or "mass sociogenic illness" if you want to be very up-to-date and correct) is a handy label, not a diagnosis. Kind of like "heart failure" as a cause of death - yeah, duh, we all die of heart failure, ultimately. What triggered it? Could it happen again? Patient Zero won't end the story understanding how that worked, because nobody understands how that works.
So Patient Zero must have her own, satisfactory, internal arc. She must learn something about herself and the society she lives in that makes her better able to handle the stresses she's under. Perhaps she sees her interrelatedness with the others around her, who are all so much like her that they shared her illness - yes, even her worst enemy. Perhaps interacting with the various authorities in her life - parents, teachers, doctors, whoever represents the news outlet that publicizes the incident(s)- improves her understanding of how authority works and gives her the coping skills for when (inevitably) Authority lets her down again.
Perhaps she builds order out of chaos, without falling back on Authority's dodge of pretending that chaos doesn't exist.
Sunday, November 23, 2014
Idea Garage Sale: Trickster vs. Dark Lord
So, you've got an Evil Overlord, and the problem is, how to bring down the guy with all the power. You can destroy his power base and throw the ring into the volcano, you can fight a guerrilla revolution that carries within it the seeds of its own corruption (Yeah, saw Mockingjay Part 1 yesterday; the last book is easily the most disturbing and if you're in it for the happy ending, I can tell you, you need to bail now), you can go toe-to-toe in the field, your armies vs. his armies and way too many innocent people get hurt.
Or you can trick him into destroying himself.
The trick was lost to me when I woke up; and, being a dream-trick, probably wouldn't work in the real world or any plausible fictional one I could cook up. But I remember the Trickster. She had no political acumen or abstract sense of right or wrong. She had no physical power and no network of friends. She didn't even have a long-term plan. She was a street kid adept at talking her way out of trouble and accustomed to living from moment to moment. But the habit of jumping to the next stepping stone without looking to see whether there's another beyond it lands her in more and more complicated situations.
She has learned that, when she's at someone's mercy, the most effective strategy is to figure out what that someone wants, and convince them that the way to get it is to show mercy. She brokers information, and when she doesn't have any she makes it up. No one's going to take the unsupported word of a street kid, so she's also learned to seize on something, anything, concrete within reach and turn it into evidence of her truth. With any luck, she'll be able to escape before everything unravels.
But once in the Dark Lord's sanctum, she can't escape. All her ways are blocked. And she's not the only desperate liar in the citadel. Everyone from the lowly guard who first catches her all the way up to the Dark Lord himself wants a small handful of things: Security, Promotion, Power; which all boil down to the same thing in the toxic atmosphere of a reign of terror. They all, in their eagerness for more control, give her a convenient handle to control them; but if they ever suspect that she's anything but a scared tool of their ambitions, that's the end for her. Her basic claim is to know where Something is. They're the ones who project their own knowledge of the Something that can make or break the Dark Lord's power onto the vague flim-flam she starts with; and the faster she tapdances to reflect their desires, the closer to the top she gets. Until she has to deliver to the Dark Lord himself.
She doesn't want to be his downfall. She just wants to get away. And when she does become his downfall, and is shoved into his place at the top of the festering heap - she manages, at last, to slip away, leaving the Good Guys to sweep in to a squabbling, disoriented citadel and mop up.
This was a dream, and the few details of this broad outline are hopelessly impractical. A key feature of the con, for instance, was the cherry-red 50s Cadillac convertible she drove through the volcano. (Wrecked the shocks.)
As blockbuster fantasy series go, the premise has real possibilities. It'd have to be fast-paced, clever, disorienting, and very, very plotty. I.E., well outside my talent range, alas.
The premise would also work for a realistic stand-alone novel, if it were scaled down; if the Evil Overlord was the boss who runs a single town or corporation, for example. Still not really the kind of thing I can see myself writing.
I'd read it, though. It sounds like a lot of fun.
Or you can trick him into destroying himself.
The trick was lost to me when I woke up; and, being a dream-trick, probably wouldn't work in the real world or any plausible fictional one I could cook up. But I remember the Trickster. She had no political acumen or abstract sense of right or wrong. She had no physical power and no network of friends. She didn't even have a long-term plan. She was a street kid adept at talking her way out of trouble and accustomed to living from moment to moment. But the habit of jumping to the next stepping stone without looking to see whether there's another beyond it lands her in more and more complicated situations.
She has learned that, when she's at someone's mercy, the most effective strategy is to figure out what that someone wants, and convince them that the way to get it is to show mercy. She brokers information, and when she doesn't have any she makes it up. No one's going to take the unsupported word of a street kid, so she's also learned to seize on something, anything, concrete within reach and turn it into evidence of her truth. With any luck, she'll be able to escape before everything unravels.
But once in the Dark Lord's sanctum, she can't escape. All her ways are blocked. And she's not the only desperate liar in the citadel. Everyone from the lowly guard who first catches her all the way up to the Dark Lord himself wants a small handful of things: Security, Promotion, Power; which all boil down to the same thing in the toxic atmosphere of a reign of terror. They all, in their eagerness for more control, give her a convenient handle to control them; but if they ever suspect that she's anything but a scared tool of their ambitions, that's the end for her. Her basic claim is to know where Something is. They're the ones who project their own knowledge of the Something that can make or break the Dark Lord's power onto the vague flim-flam she starts with; and the faster she tapdances to reflect their desires, the closer to the top she gets. Until she has to deliver to the Dark Lord himself.
She doesn't want to be his downfall. She just wants to get away. And when she does become his downfall, and is shoved into his place at the top of the festering heap - she manages, at last, to slip away, leaving the Good Guys to sweep in to a squabbling, disoriented citadel and mop up.
This was a dream, and the few details of this broad outline are hopelessly impractical. A key feature of the con, for instance, was the cherry-red 50s Cadillac convertible she drove through the volcano. (Wrecked the shocks.)
As blockbuster fantasy series go, the premise has real possibilities. It'd have to be fast-paced, clever, disorienting, and very, very plotty. I.E., well outside my talent range, alas.
The premise would also work for a realistic stand-alone novel, if it were scaled down; if the Evil Overlord was the boss who runs a single town or corporation, for example. Still not really the kind of thing I can see myself writing.
I'd read it, though. It sounds like a lot of fun.
Sunday, October 5, 2014
Idea Garage Sale: Someone Your Own Size
One of the reasons bullies exist is, that people like to feel powerful, and some people are so ineffective in the world, that tormenting those who can't fight back is the only avenue they see open to them to gain this satisfaction.
One of the traditional admonishments of bullies is the odd one: "Why don't you go pick on someone your own size?" As if picking on people weren't a bad thing in and of itself. (And as if the reason weren't clear enough: "Because I might lose a fair fight.")
But suppose we have a bully character who takes the implied advice.
How does she determine relative size? A kid in a wheelchair may be the same size, but at a physical disadvantage - how does she count on the "size" scale? And just because the bully perceives a physical disadvantage, doesn't mean it's real - perhaps the kid in the wheelchair has highly-developed upper body strength, not to mention a large metal object she's adept at using. Adults viewing an altercation between a large muscular kid and the scrawny science nerd will not factor in the nerd's grasp of strategy and knowledge of anatomy, which the bully knows make her the most deadly opponent in sixth grade.
How different is bullying from a dominance battle between two animals who must share territory?
What about cyberbullies? How do you judge relative size on the internet? Especially since nothing is done in isolation there - one side or the other is capable of attracting a swarm, and it often can't be predicted ahead of time which.
Suppose a person who starts as a bully, but is intelligent and self-aware enough to understand and admit to herself her own motivations, realizes that the only other people the same size as her are - other bullies? And she starts picking solely on them?
Does that turn her into a hero over time? Does it turn other bullies into victims? (They'll certainly think so - nobody howls louder than a bully who gets some of his own back.)
Does it matter why she does something; or does it only matter how she is perceived by those around her?
Dig too deep here and you get into the insoluble problem of human evil. So don't dig too deep. Stick to developing the character.
What even counts as a happy ending here?
One of the traditional admonishments of bullies is the odd one: "Why don't you go pick on someone your own size?" As if picking on people weren't a bad thing in and of itself. (And as if the reason weren't clear enough: "Because I might lose a fair fight.")
But suppose we have a bully character who takes the implied advice.
How does she determine relative size? A kid in a wheelchair may be the same size, but at a physical disadvantage - how does she count on the "size" scale? And just because the bully perceives a physical disadvantage, doesn't mean it's real - perhaps the kid in the wheelchair has highly-developed upper body strength, not to mention a large metal object she's adept at using. Adults viewing an altercation between a large muscular kid and the scrawny science nerd will not factor in the nerd's grasp of strategy and knowledge of anatomy, which the bully knows make her the most deadly opponent in sixth grade.
How different is bullying from a dominance battle between two animals who must share territory?
What about cyberbullies? How do you judge relative size on the internet? Especially since nothing is done in isolation there - one side or the other is capable of attracting a swarm, and it often can't be predicted ahead of time which.
Suppose a person who starts as a bully, but is intelligent and self-aware enough to understand and admit to herself her own motivations, realizes that the only other people the same size as her are - other bullies? And she starts picking solely on them?
Does that turn her into a hero over time? Does it turn other bullies into victims? (They'll certainly think so - nobody howls louder than a bully who gets some of his own back.)
Does it matter why she does something; or does it only matter how she is perceived by those around her?
Dig too deep here and you get into the insoluble problem of human evil. So don't dig too deep. Stick to developing the character.
What even counts as a happy ending here?
Sunday, July 27, 2014
Idea Garage Sale: City of Dolls
If you're one of those people for whom dolls are automatically creepy, uncanny valley, and objects of horror - stop now. Go away. You won't like today's garage sale.
The reason I was incapacitated this past week was that I spent Saturday gorging myself on dolls. The United Federation of Doll Clubs was in town, and my mother-in-law paid my way in to the exhibit hall. Doll collecting is a relatively expensive habit (though I managed to find a particular specialty which is low-end for the hobby) and I've managed to keep a leash on myself for several years; the result being that I found I was starving, and had to see everything, overdid massively, and was knocked off my feet for several days. I spent less than I might have, treating the whole thing as a museum and taking a good look at dolls of types I normally only see in reference books.
It is easy for a non-doll person to laugh when the UFDC opens its webpage with the portentious statement: The study of dolls is truly the study of humankind. And it's true that a lot of the (largely middle-aged or old, white, upper-middle-class, female) people on the floor with me were exclaiming over how cute certain dolls were, or nostalgically discussing the doll of their own past. But the statement's true, all the same. And may I point out that one reason the statement sounds absurdly overwrought is that dolls are associated, first, with little girls, who are trivialized in our culture, and second with domestic life, which is also trivialized, even though most of us spend most our time in domestic pursuits, of necessity.
Looked at objectively, the line between doll and human effigy is a thin one. The history of dolls illuminates the economic and social histories of their countries of origin; and throughout those histories, dolls provide focal points for social and personal conflicts concerning race, gender roles, and educational theory. We all know about controversies over whether Barbie should say that math is hard, whether boys should be allowed to play with dolls (unless they are renamed "action figures" to take the girl-cooties off them), and whether little girls base their body images on the proportions of doll bodies; but did you know that in the late 19th and early 20th centuries baby dolls were controversial and many little girls were forbidden to play with them, because they were "improper?"
These controversies can, of course, be thematic starting points for stories, and I would, myself, be pleased to pick up one that explored the forbidden-baby-doll theme, simply because it is so counterintuitive to the modern mindset; but that's not where my mind went while I was wearing my feet to nubs walking up and down those aisles, knowing my gravity was not functioning and I would pay dearly soon.
Because what I was seeing was a vast, temporary doll city; something like an annual gathering of the tribes. The floor and the tables were densely packed with doll dealers and their wares, and the customers they serve. These doll dealers have their own storefronts and internet shops; they have, presumably, circuits of shows and conventions that they follow; they have, certainly, their own networks and subculture, factions and feuds. It wouldn't surprise me a lick to find that someone has written Death at the Doll Show (Not yet, not by that particular title, if a quick trip to the search engine doesn't mislead me), as this is the kind of specialist subculture the mystery genre thrives on, and there's a good overlap in the demographics of doll collectors and of readers of cozy mysteries.
I even heard a little bit of gossip that intrigues me. A dealer was speaking to a customer concerning the sudden drop in value of a particular type of doll, and informed her that a pair of brothers had discovered a cache of them, split it, quarreled, and were now each spreading rumors about the other's share of the hoard, trying to cut each other's throats in the market; and the nature of these rumors was such that the entire market in these dolls was being undermined, as people lost faith in their desirability. You could do quite a bit with that, I think, in the adult market - a murder mystery or a character study or a farce or even an economic thriller.
Of course, I don't write for (or read in) the adult market.
No, I want to write the story exploring the doll society that grows up around these shows. Obviously, when the lights are out and the crowds and dealers go away, the dolls come out about their own business! So what happens then?
Do the modern art dolls and the elite nineteenth-century dolls - the Jumeaus and Brus, the delicate wax ladies, the child dolls too big for children to actually play with - talk to each other, or do they form rival cliques? Does anyone let the small shopliftable dolls out of their glass cases so they can run around playing with each other? Do old friends reunite at these events? Do dolls of similar backgrounds sit around and reminisce? Do the ribbons given at doll shows have any cachet with the dolls themselves? Do they want to be bought, or do they dread it? Do dolls cast in the same mold regard themselves as family? Is there a doll religion to comfort them when one breaks irreparably? What damage is, in fact, fatal to a doll? Do dolls repaired with the spare parts of other dolls of the same type have identity crises or issues of guilt? What virtues do dolls value; what vices do they condemn? Do modern fashion dolls hold different values than antique ones? Are baby dolls stuck in a baby level of maturity, or do wisdom and eloquence come with chronological age? Do character dolls identify with their creators - to what degree are Shirley Temple dolls individuals, and to what degree are they Shirley Temple?
And what about the stuffed animals that inevitably appear in these stores, at these shows?
And what story, compressed into the week of a big convention, could I tell that would showcase this rich, complex little world?
Of course I really want to write this as an excuse to do the research and make doll purchases tax-deductible...
The reason I was incapacitated this past week was that I spent Saturday gorging myself on dolls. The United Federation of Doll Clubs was in town, and my mother-in-law paid my way in to the exhibit hall. Doll collecting is a relatively expensive habit (though I managed to find a particular specialty which is low-end for the hobby) and I've managed to keep a leash on myself for several years; the result being that I found I was starving, and had to see everything, overdid massively, and was knocked off my feet for several days. I spent less than I might have, treating the whole thing as a museum and taking a good look at dolls of types I normally only see in reference books.
It is easy for a non-doll person to laugh when the UFDC opens its webpage with the portentious statement: The study of dolls is truly the study of humankind. And it's true that a lot of the (largely middle-aged or old, white, upper-middle-class, female) people on the floor with me were exclaiming over how cute certain dolls were, or nostalgically discussing the doll of their own past. But the statement's true, all the same. And may I point out that one reason the statement sounds absurdly overwrought is that dolls are associated, first, with little girls, who are trivialized in our culture, and second with domestic life, which is also trivialized, even though most of us spend most our time in domestic pursuits, of necessity.
Looked at objectively, the line between doll and human effigy is a thin one. The history of dolls illuminates the economic and social histories of their countries of origin; and throughout those histories, dolls provide focal points for social and personal conflicts concerning race, gender roles, and educational theory. We all know about controversies over whether Barbie should say that math is hard, whether boys should be allowed to play with dolls (unless they are renamed "action figures" to take the girl-cooties off them), and whether little girls base their body images on the proportions of doll bodies; but did you know that in the late 19th and early 20th centuries baby dolls were controversial and many little girls were forbidden to play with them, because they were "improper?"
These controversies can, of course, be thematic starting points for stories, and I would, myself, be pleased to pick up one that explored the forbidden-baby-doll theme, simply because it is so counterintuitive to the modern mindset; but that's not where my mind went while I was wearing my feet to nubs walking up and down those aisles, knowing my gravity was not functioning and I would pay dearly soon.
Because what I was seeing was a vast, temporary doll city; something like an annual gathering of the tribes. The floor and the tables were densely packed with doll dealers and their wares, and the customers they serve. These doll dealers have their own storefronts and internet shops; they have, presumably, circuits of shows and conventions that they follow; they have, certainly, their own networks and subculture, factions and feuds. It wouldn't surprise me a lick to find that someone has written Death at the Doll Show (Not yet, not by that particular title, if a quick trip to the search engine doesn't mislead me), as this is the kind of specialist subculture the mystery genre thrives on, and there's a good overlap in the demographics of doll collectors and of readers of cozy mysteries.
I even heard a little bit of gossip that intrigues me. A dealer was speaking to a customer concerning the sudden drop in value of a particular type of doll, and informed her that a pair of brothers had discovered a cache of them, split it, quarreled, and were now each spreading rumors about the other's share of the hoard, trying to cut each other's throats in the market; and the nature of these rumors was such that the entire market in these dolls was being undermined, as people lost faith in their desirability. You could do quite a bit with that, I think, in the adult market - a murder mystery or a character study or a farce or even an economic thriller.
Of course, I don't write for (or read in) the adult market.
No, I want to write the story exploring the doll society that grows up around these shows. Obviously, when the lights are out and the crowds and dealers go away, the dolls come out about their own business! So what happens then?
Do the modern art dolls and the elite nineteenth-century dolls - the Jumeaus and Brus, the delicate wax ladies, the child dolls too big for children to actually play with - talk to each other, or do they form rival cliques? Does anyone let the small shopliftable dolls out of their glass cases so they can run around playing with each other? Do old friends reunite at these events? Do dolls of similar backgrounds sit around and reminisce? Do the ribbons given at doll shows have any cachet with the dolls themselves? Do they want to be bought, or do they dread it? Do dolls cast in the same mold regard themselves as family? Is there a doll religion to comfort them when one breaks irreparably? What damage is, in fact, fatal to a doll? Do dolls repaired with the spare parts of other dolls of the same type have identity crises or issues of guilt? What virtues do dolls value; what vices do they condemn? Do modern fashion dolls hold different values than antique ones? Are baby dolls stuck in a baby level of maturity, or do wisdom and eloquence come with chronological age? Do character dolls identify with their creators - to what degree are Shirley Temple dolls individuals, and to what degree are they Shirley Temple?
And what about the stuffed animals that inevitably appear in these stores, at these shows?
And what story, compressed into the week of a big convention, could I tell that would showcase this rich, complex little world?
Of course I really want to write this as an excuse to do the research and make doll purchases tax-deductible...
Sunday, May 25, 2014
Idea Garage Sale: The Thing You Can't Write About
Something in your life hurts so much you can't write about it. (If not, my goodness, aren't you young and lucky? Keep reading anyway - your time will come. And you'll live through it. We all do, until we don't anymore.)
You can't write about it, you can't even think about it, and it's nobody's business. Maybe it isn't even that big a deal, as you keep telling yourself; not in the grand scheme of things. But it hangs over every part of your life, everything you write and say and do and think and feel, they all refer back to this even when you're not consciously thinking about it. Or because you're not consciously thinking about it. Whatever.
As long as you avoid writing about this, you are avoiding learning things. Maybe learning these things would make your life better, maybe not, I don't know; but writing about it will necessarily make your writing better. Yes, even if the thing you actually write is dreck. You have to write badly in order to learn to write well.
Now, for most of us, The Thing crops up repeatedly when we write, anyway. Maybe we don't realize it till later; but when we do, we often get too uncomfortable, and we stop, and write something safe, and this is one reason why you see some people write the same book over and over and over again. (Other reasons exist.)
So you realize you're doing this and that if you're ever going to advance as a writer you have to write about The Thing, but it hurts too much and you can't.
So back off. Breathe. It's allowed. Let's find you another angle. Because now you've realized that you have to write about The Thing, you'll never respect yourself again if you sit in the middle of your own road quivering like a toxic jellyfish.
So let's back up a little.
There are people in the world you've never written about. That you are even afraid to write about because you're sure you'll mess it up and Everyone Will Know that you're racist or mysogynist or ableist or homophobic or whatever (even though, you promise yourself, you're not really or you wouldn't be worried about it - would you? Whatever gets you through the night, honey.)
So what if The Thing didn't happen to you, but to one of those people you never write about?
How does The Thing play out for that person?
Now, that is an interesting question.
That is a story question, not a quality-of-life, coping-with-my-demons question. That is a specific research problem. You can do Google searches on blind + cancer + mother, or HIV + Hispanic + straight; you can hunt up books and newsgroups and magazines targeting Asian-American mothers and look specifically for discussions within of divorce, adultery, miscarriage, rape, rejection, bullying. Whatever The Thing is, if it hurts, people will talk about it, and write articles about it, in the places where they are comfortable.
And once you find the places where these people you are afraid to write about are comfortable, and listen to them, particularly when they are expressing themselves about The Thing you can't fully express yourself on - they aren't going to seem nearly so alien. That shared experience gives you an "in," a place where you overlap with The Other, and you can build from there. Especially if you are humble and engage and listen and think about the person you are listening to and not just about yourself anymore.
Now, maybe you can't find (for instance) a public forum in which specifically transgender people are talking about the abortion they weren't allowed to have, or which was forced on them, or now regret having (or not having) - but you can read around it. Looking for that place will, if you go into proper research mode, lead you to all kinds of fora and resources for transgender people; and you are going to run across, if not The Thing, other points of common personhood that you can identify with enough to start imagining what The Thing would have been like for a transgender person as opposed to what it was like for you.
And that will begin to make it possible to think about The Thing Itself. The mental and emotional cross-referencing will begin and you can start creating a character. You can even meet real live people who are so unlike you that you're afraid to write about them and start treating them like anybody else: i.e. cannibalizing their traits to build new characters who aren't like any one specific real person but are convincing three-dimensional fictional constructs.
Now maybe, in the end, you still have to write while taking evasive action around The Thing. Maybe you have to invoke magic; maybe you have to go into metaphorical space; maybe, in the end, only you and someone who went through The Thing alongside you would recognize what you're writing about. Maybe, in the end, you'll have a hot mess of a manuscript that will never amount to anything.
Well, when is that not true? When you sit down to write, you never know if you'll have a Mess, a Mediocrity, or a Masterpiece at the end of it. A lot of the time you don't even know then.
But if you get through this manuscript, you are guaranteed to have learned a great deal. Which increases your chance of winding up with a Materpiece eventually.
You can't write about it, you can't even think about it, and it's nobody's business. Maybe it isn't even that big a deal, as you keep telling yourself; not in the grand scheme of things. But it hangs over every part of your life, everything you write and say and do and think and feel, they all refer back to this even when you're not consciously thinking about it. Or because you're not consciously thinking about it. Whatever.
As long as you avoid writing about this, you are avoiding learning things. Maybe learning these things would make your life better, maybe not, I don't know; but writing about it will necessarily make your writing better. Yes, even if the thing you actually write is dreck. You have to write badly in order to learn to write well.
Now, for most of us, The Thing crops up repeatedly when we write, anyway. Maybe we don't realize it till later; but when we do, we often get too uncomfortable, and we stop, and write something safe, and this is one reason why you see some people write the same book over and over and over again. (Other reasons exist.)
So you realize you're doing this and that if you're ever going to advance as a writer you have to write about The Thing, but it hurts too much and you can't.
So back off. Breathe. It's allowed. Let's find you another angle. Because now you've realized that you have to write about The Thing, you'll never respect yourself again if you sit in the middle of your own road quivering like a toxic jellyfish.
So let's back up a little.
There are people in the world you've never written about. That you are even afraid to write about because you're sure you'll mess it up and Everyone Will Know that you're racist or mysogynist or ableist or homophobic or whatever (even though, you promise yourself, you're not really or you wouldn't be worried about it - would you? Whatever gets you through the night, honey.)
So what if The Thing didn't happen to you, but to one of those people you never write about?
How does The Thing play out for that person?
Now, that is an interesting question.
That is a story question, not a quality-of-life, coping-with-my-demons question. That is a specific research problem. You can do Google searches on blind + cancer + mother, or HIV + Hispanic + straight; you can hunt up books and newsgroups and magazines targeting Asian-American mothers and look specifically for discussions within of divorce, adultery, miscarriage, rape, rejection, bullying. Whatever The Thing is, if it hurts, people will talk about it, and write articles about it, in the places where they are comfortable.
And once you find the places where these people you are afraid to write about are comfortable, and listen to them, particularly when they are expressing themselves about The Thing you can't fully express yourself on - they aren't going to seem nearly so alien. That shared experience gives you an "in," a place where you overlap with The Other, and you can build from there. Especially if you are humble and engage and listen and think about the person you are listening to and not just about yourself anymore.
Now, maybe you can't find (for instance) a public forum in which specifically transgender people are talking about the abortion they weren't allowed to have, or which was forced on them, or now regret having (or not having) - but you can read around it. Looking for that place will, if you go into proper research mode, lead you to all kinds of fora and resources for transgender people; and you are going to run across, if not The Thing, other points of common personhood that you can identify with enough to start imagining what The Thing would have been like for a transgender person as opposed to what it was like for you.
And that will begin to make it possible to think about The Thing Itself. The mental and emotional cross-referencing will begin and you can start creating a character. You can even meet real live people who are so unlike you that you're afraid to write about them and start treating them like anybody else: i.e. cannibalizing their traits to build new characters who aren't like any one specific real person but are convincing three-dimensional fictional constructs.
Now maybe, in the end, you still have to write while taking evasive action around The Thing. Maybe you have to invoke magic; maybe you have to go into metaphorical space; maybe, in the end, only you and someone who went through The Thing alongside you would recognize what you're writing about. Maybe, in the end, you'll have a hot mess of a manuscript that will never amount to anything.
Well, when is that not true? When you sit down to write, you never know if you'll have a Mess, a Mediocrity, or a Masterpiece at the end of it. A lot of the time you don't even know then.
But if you get through this manuscript, you are guaranteed to have learned a great deal. Which increases your chance of winding up with a Materpiece eventually.
Sunday, October 13, 2013
Idea Garage Sale: You Know Who You Are
You have a character in your head. At least one. You know you do. Somebody you enjoy contemplating, putting into different situations, pairing him up with your favorites of fiction; picturing her in various situations. A daydream protagonist who is recognizably not you.
You haven't written about her - or you have, but they were awful Mary Sue stories - or you don't feel ownership of him because he's too closely based on (and may even still have the face and name of) somebody else's character or a real person - or she resembles you too much (see "Mary Sue" above) - or you're embarrassed to do anything formal with him because he started as your fantasy lover way back in seventh grade - or you keep recycling her in your avatars and RPG characters and what not, so she doesn't feel like a fictional character to you - or bits of him keep cropping up in the stuff you do write but he's never a suitable protagonist and anyway as a character he's a total failure, too idealized or too sketchy or too - something.
But this character is part of you and it behooves you to understand him.
So take her out and play with her in the privacy of your own head. What is it that makes this character live in your head so much? This character is mercurial by nature, but certain things are constant and defining. And you may think this is a pure fantasy too-good-to-be-true person, but I promise you, he has a few flaws that are as essential to him as his virtues. Maybe more so.
It may be that while you think of this character as an ideal, when you examine her honestly, you'll find that she is built around a core of dearly-treasured faults.
So. What is the worst thing you could do to this character?
How does that change him?
And how does she learn and change and grow and become as real to an audience as to you - and remain the essential character of which you are so fond?
Play with that.
You don't have to show what you get to anybody. You don't have to finish it. You don't have to ever put this character into a work you plan to publish. Just let them do their jobs and lead you to That Story you've been walking around without noticing. They're trying to tell you something important. You should listen.
I thought one of mine had died off. He's a charmer, and I dislike and distrust charming people, so it embarrassed me to have him around in my head at all. I more or less banished him. But he sneaked back in recently, with a small name change, and now he's laughing at me for taking so long to recognize him. But he's a lot older now, as am I; we've both learned a lot.
I knew the other was still around - I've been using her for RPG characters for the longest time, and she has quite a lot of flexibility for a woman who's all about repression and control of an interior life that would scorch the earth around her. It's tempting to get them together, but that would be a Romance novel and I don't do those; don't even like them, though I like love stories just fine.
And anyway, they're the same at the core; it's just that they guard the world from themselves with different exterior coping mechanisms. I don't know where we're going. I don't have to. Neither do you.
Take some time off and just chase after this person down the corridors of your mind. He'll take you where you want to go.
Yeah, the garage sale's a bit disorganized today. Some days are like that.
You haven't written about her - or you have, but they were awful Mary Sue stories - or you don't feel ownership of him because he's too closely based on (and may even still have the face and name of) somebody else's character or a real person - or she resembles you too much (see "Mary Sue" above) - or you're embarrassed to do anything formal with him because he started as your fantasy lover way back in seventh grade - or you keep recycling her in your avatars and RPG characters and what not, so she doesn't feel like a fictional character to you - or bits of him keep cropping up in the stuff you do write but he's never a suitable protagonist and anyway as a character he's a total failure, too idealized or too sketchy or too - something.
But this character is part of you and it behooves you to understand him.
So take her out and play with her in the privacy of your own head. What is it that makes this character live in your head so much? This character is mercurial by nature, but certain things are constant and defining. And you may think this is a pure fantasy too-good-to-be-true person, but I promise you, he has a few flaws that are as essential to him as his virtues. Maybe more so.
It may be that while you think of this character as an ideal, when you examine her honestly, you'll find that she is built around a core of dearly-treasured faults.
So. What is the worst thing you could do to this character?
How does that change him?
And how does she learn and change and grow and become as real to an audience as to you - and remain the essential character of which you are so fond?
Play with that.
You don't have to show what you get to anybody. You don't have to finish it. You don't have to ever put this character into a work you plan to publish. Just let them do their jobs and lead you to That Story you've been walking around without noticing. They're trying to tell you something important. You should listen.
I thought one of mine had died off. He's a charmer, and I dislike and distrust charming people, so it embarrassed me to have him around in my head at all. I more or less banished him. But he sneaked back in recently, with a small name change, and now he's laughing at me for taking so long to recognize him. But he's a lot older now, as am I; we've both learned a lot.
I knew the other was still around - I've been using her for RPG characters for the longest time, and she has quite a lot of flexibility for a woman who's all about repression and control of an interior life that would scorch the earth around her. It's tempting to get them together, but that would be a Romance novel and I don't do those; don't even like them, though I like love stories just fine.
And anyway, they're the same at the core; it's just that they guard the world from themselves with different exterior coping mechanisms. I don't know where we're going. I don't have to. Neither do you.
Take some time off and just chase after this person down the corridors of your mind. He'll take you where you want to go.
Yeah, the garage sale's a bit disorganized today. Some days are like that.
Sunday, August 25, 2013
Idea Garage Sale: Trust Me. No, Not Really.
WorldCon starts the 29th. I'm not ready, I'm not ready...
I'm never ready, so, suck it up. Next Idea Garage Sale, of course, will be focused on something to do with the Con, so let's cast about for something unrelated. Excuse me while I rummage through the garage...
Rummage, rummage - hey, here's - nope, I'm sure I used that one. Rummage, rummage - such an odd word, rummage. Don't get distracted. Rummage, rummage...ew, that's gross, don't want to talk about that...on the other hand, it ties in with - and then there's - and it's an interesting problem...oh, all right, then.
So, this week I became aware, through a really grossed-out English teacher, that at some point some reviewer for Vanity Fair (a zine culture way outside my comfort zone 'cause I'm all unsophisticated and stuff) called Lolita "the only convincing love story of the century," which I'm going to assume is way out of context because, seriously what the heck? But of course a lot of the problems Lolita has in the marketplace, and that Nabokov had with the response to the book, are down to people being so strongly influenced by identification with a character, particularly a POV-bearing protagonist, that they will either defend that character's position as if it were their own, or confuse the author's position with the character's and, when they reject the character's behavior, reject the author on the assumption that he is condoning the behavior.
If you want a less revolting example, and I think we all do, take Katherine Paterson's Jacob Have I Loved. This is a book about sibling rivalry, told entirely from the POV of a twin who feels, not without reason, that her sister Caroline has completely eclipsed her, that they are in an eternal competition which Caroline is predestined to win. She blames Caroline for stealing the limelight, their parents, The Boy; for her own sense of being unloved and marginalized; for being beautiful and talented when Wheeze (even her nickname is ugly!) isn't; for everything that makes Wheeze unhappy. And even though Wheeze, in the course of the book, manages to move past all this and mature into a more reasonable space, Paterson is often confronted with readers - particularly adult readers, interestingly - who take this attitude at face value and assume that either Caroline is as bad as Wheeze thinks, or that Paterson wants the reader to hate Caroline as much as Wheeze does. Which is to completely miss the point of the story.
This is a hazard of writing with an unreliable narrator, and the problem that arises from these two examples is, How to avoid it without abandoning the unreliable narrator? Because we can talk all we want about how people shouldn't read this way and should be able to recognize unreliable narrators when they see them, and separate the author from the character, and the reader's response from what the author says; it won't make it so.
So is there a way to shortcut this tendency?
The obvious one - to have a POV character who is so wrong that no one could possibly be confused - is clearly untenable in light of the Lolita evidence. You can't get much worse than a pedophile, after all!
One tactic of which mystery and thriller writers are fond is to alternate the unreliable narrator with a reliable one. This can be an excellent suspense device - whenever your detective or prospective victim protagonist hits a dull stretch, switch to the POV of the perpetrator and put his dangerous screwed-up-ness on display, without revealing his identity. Or (as Agatha Christie did in The ABC Murders) be revealing about screwed-up-ness, but misleading about role in the plot. Agatha Christie was in fact a master at using unreliable narrators, and caught a lot of flak about it early in her career. (About which no one said it better than fellow master of the puzzle mystery, Dorothy L. Sayers: "Fair, and fooled you. It's the reader's job to suspect everybody." Except that might be apocryphal because I can't lay hands on the exact citation right now.)
But that doesn't fulfill the literary motivation to use an unreliable narrator in the first place - the artistic desire to engage the reader with the text in a certain way. It is only the reader's job to suspect everybody in a mystery or thriller; in other genres, trust is the default mode, because who is there to trust in a book except the narrator? (I just realized, by the way, that Sylvia Engdahl used this effect in a delightfully meta way in This Star Shall Abide, of which I do not own a copy; but I vividly remember how the young rebel Noren, captured by Authority, is locked into a virtual learning environment in which he is the protagonist of a prominent historical figure's diary. The turning point of the book is the point at which, trying to work out for himself what's really going on, he realizes that he doesn't trust the people who put him in the environment, but he does trust the "First Scholar" whose viewpoint he's sharing. This also has to do with the importance of researching primary documents but let's get back on topic.) We subvert that trust at our peril; but how else, I ask you, can we ever deliver that potentially fruitful frisson of self-discovery we get when we realize we have been trusting someone evil, despicable, or psychotic?
Ah, now, psychotic - that's the ticket, surely? Nobody, after all, claims that Poe considered the murder at the center of "The Tell-Tale Heart" to be justified. After all, the narrator is batshit crazy! Well, yeah, but the question is - does he behave like a real madman and do we understand mental illness any better at the end of the story? The narrator of "The Cask of Amontillado" is also homicidally insane, and I've heard his position defended, in all seriousness! (By someone who rejected the much more sympathetic sufferer narrating Charlotte Perkins Gilman's "The Yellow Wallpaper," yet.) Agatha Christie does a much better job of presenting an unreliable-due-to-mental-illness narrator in...I won't tell you which ones, just read all her novels and you'll find them!
The only work I can think of which is an unambiguous triumph in presenting an unreliable narrator is Justine Larbaliester's Liar, a compulsive, frustrating, dazzling read. This is the gold standard; but a gold standard is a challenge. You can see what she did. What can you do? Is announcing the unreliable narrator upfront the only way to disarm reader identification? Can you find a trick she missed? If you could go back in time and hand Nabokov a copy of Liar before he begins work on Lolita, or to Paterson before she wrote Jacob Have I Loved, could they have applied anything learned from it to their own protagonists and prompted a more nuanced reader response even from the least sophisticated reader?
Can you?
Starting a story with a technical challenge like this is far from easy, and much less free-flowing than starting with an incident or character. But for a certain kind of mind, it is a compelling challenge; and the results even of incomplete success (and is anything ever so incomplete as success?) would be rewarding.
And of course you do start with a character. It's just that you can't count on her.
I'm never ready, so, suck it up. Next Idea Garage Sale, of course, will be focused on something to do with the Con, so let's cast about for something unrelated. Excuse me while I rummage through the garage...
Rummage, rummage - hey, here's - nope, I'm sure I used that one. Rummage, rummage - such an odd word, rummage. Don't get distracted. Rummage, rummage...ew, that's gross, don't want to talk about that...on the other hand, it ties in with - and then there's - and it's an interesting problem...oh, all right, then.
So, this week I became aware, through a really grossed-out English teacher, that at some point some reviewer for Vanity Fair (a zine culture way outside my comfort zone 'cause I'm all unsophisticated and stuff) called Lolita "the only convincing love story of the century," which I'm going to assume is way out of context because, seriously what the heck? But of course a lot of the problems Lolita has in the marketplace, and that Nabokov had with the response to the book, are down to people being so strongly influenced by identification with a character, particularly a POV-bearing protagonist, that they will either defend that character's position as if it were their own, or confuse the author's position with the character's and, when they reject the character's behavior, reject the author on the assumption that he is condoning the behavior.
If you want a less revolting example, and I think we all do, take Katherine Paterson's Jacob Have I Loved. This is a book about sibling rivalry, told entirely from the POV of a twin who feels, not without reason, that her sister Caroline has completely eclipsed her, that they are in an eternal competition which Caroline is predestined to win. She blames Caroline for stealing the limelight, their parents, The Boy; for her own sense of being unloved and marginalized; for being beautiful and talented when Wheeze (even her nickname is ugly!) isn't; for everything that makes Wheeze unhappy. And even though Wheeze, in the course of the book, manages to move past all this and mature into a more reasonable space, Paterson is often confronted with readers - particularly adult readers, interestingly - who take this attitude at face value and assume that either Caroline is as bad as Wheeze thinks, or that Paterson wants the reader to hate Caroline as much as Wheeze does. Which is to completely miss the point of the story.
This is a hazard of writing with an unreliable narrator, and the problem that arises from these two examples is, How to avoid it without abandoning the unreliable narrator? Because we can talk all we want about how people shouldn't read this way and should be able to recognize unreliable narrators when they see them, and separate the author from the character, and the reader's response from what the author says; it won't make it so.
So is there a way to shortcut this tendency?
The obvious one - to have a POV character who is so wrong that no one could possibly be confused - is clearly untenable in light of the Lolita evidence. You can't get much worse than a pedophile, after all!
One tactic of which mystery and thriller writers are fond is to alternate the unreliable narrator with a reliable one. This can be an excellent suspense device - whenever your detective or prospective victim protagonist hits a dull stretch, switch to the POV of the perpetrator and put his dangerous screwed-up-ness on display, without revealing his identity. Or (as Agatha Christie did in The ABC Murders) be revealing about screwed-up-ness, but misleading about role in the plot. Agatha Christie was in fact a master at using unreliable narrators, and caught a lot of flak about it early in her career. (About which no one said it better than fellow master of the puzzle mystery, Dorothy L. Sayers: "Fair, and fooled you. It's the reader's job to suspect everybody." Except that might be apocryphal because I can't lay hands on the exact citation right now.)
But that doesn't fulfill the literary motivation to use an unreliable narrator in the first place - the artistic desire to engage the reader with the text in a certain way. It is only the reader's job to suspect everybody in a mystery or thriller; in other genres, trust is the default mode, because who is there to trust in a book except the narrator? (I just realized, by the way, that Sylvia Engdahl used this effect in a delightfully meta way in This Star Shall Abide, of which I do not own a copy; but I vividly remember how the young rebel Noren, captured by Authority, is locked into a virtual learning environment in which he is the protagonist of a prominent historical figure's diary. The turning point of the book is the point at which, trying to work out for himself what's really going on, he realizes that he doesn't trust the people who put him in the environment, but he does trust the "First Scholar" whose viewpoint he's sharing. This also has to do with the importance of researching primary documents but let's get back on topic.) We subvert that trust at our peril; but how else, I ask you, can we ever deliver that potentially fruitful frisson of self-discovery we get when we realize we have been trusting someone evil, despicable, or psychotic?
Ah, now, psychotic - that's the ticket, surely? Nobody, after all, claims that Poe considered the murder at the center of "The Tell-Tale Heart" to be justified. After all, the narrator is batshit crazy! Well, yeah, but the question is - does he behave like a real madman and do we understand mental illness any better at the end of the story? The narrator of "The Cask of Amontillado" is also homicidally insane, and I've heard his position defended, in all seriousness! (By someone who rejected the much more sympathetic sufferer narrating Charlotte Perkins Gilman's "The Yellow Wallpaper," yet.) Agatha Christie does a much better job of presenting an unreliable-due-to-mental-illness narrator in...I won't tell you which ones, just read all her novels and you'll find them!
The only work I can think of which is an unambiguous triumph in presenting an unreliable narrator is Justine Larbaliester's Liar, a compulsive, frustrating, dazzling read. This is the gold standard; but a gold standard is a challenge. You can see what she did. What can you do? Is announcing the unreliable narrator upfront the only way to disarm reader identification? Can you find a trick she missed? If you could go back in time and hand Nabokov a copy of Liar before he begins work on Lolita, or to Paterson before she wrote Jacob Have I Loved, could they have applied anything learned from it to their own protagonists and prompted a more nuanced reader response even from the least sophisticated reader?
Can you?
Starting a story with a technical challenge like this is far from easy, and much less free-flowing than starting with an incident or character. But for a certain kind of mind, it is a compelling challenge; and the results even of incomplete success (and is anything ever so incomplete as success?) would be rewarding.
And of course you do start with a character. It's just that you can't count on her.
Sunday, June 23, 2013
Idea Garage Sale: Sandwich Generation
Chalk one up for real life: the local independent newspaper ran a feature with blinking red lights all over it this week, about a woman whose mother was accused of hiring a hit man to murder her father, and whose son is in prison for murdering her daughter.
She does a lot of volunteer work. She used to do a lot of drugs. She's had to face in real life a lot of things that most of us get to work out safely within the confines of a work of fiction; and she's had to transcend conventional responses like revenge, loyalty, and even forgiveness.
For someone living such a situation, writing a novel about it would be unthinkably painful. Writing out the facts would be difficult enough.
But for someone not living in such a situation, writing a novel about it would be almost the same as a white person writing a story about a person of color: potentially fruitful, clearly necessary, and potentially insensitive and casting more heat than light.
If I were to do this, and I have no intention of it, I'd have to change up the details and the plot so that Charity Lee and her family could relate to the characters, but not feel too closely identified with them. How to go about this would be a crucial writing problem.
As an aside, this week I also checked out Caroline Cooney's final (?) Janie book, Janie Face-to-Face. The Face on the Milk Carton came out in 1990. So we should all be aware that, if you go into these dark corners of the news, if you send your imagination behind the headlines and imagine yourself into an emotional space that the circumstances of your life have, thank heaven, spared you - you may never come all the way out.
Which may be good for your career.
But may trap you.
And either way is kind of scary.
She does a lot of volunteer work. She used to do a lot of drugs. She's had to face in real life a lot of things that most of us get to work out safely within the confines of a work of fiction; and she's had to transcend conventional responses like revenge, loyalty, and even forgiveness.
For someone living such a situation, writing a novel about it would be unthinkably painful. Writing out the facts would be difficult enough.
But for someone not living in such a situation, writing a novel about it would be almost the same as a white person writing a story about a person of color: potentially fruitful, clearly necessary, and potentially insensitive and casting more heat than light.
If I were to do this, and I have no intention of it, I'd have to change up the details and the plot so that Charity Lee and her family could relate to the characters, but not feel too closely identified with them. How to go about this would be a crucial writing problem.
As an aside, this week I also checked out Caroline Cooney's final (?) Janie book, Janie Face-to-Face. The Face on the Milk Carton came out in 1990. So we should all be aware that, if you go into these dark corners of the news, if you send your imagination behind the headlines and imagine yourself into an emotional space that the circumstances of your life have, thank heaven, spared you - you may never come all the way out.
Which may be good for your career.
But may trap you.
And either way is kind of scary.
Sunday, April 7, 2013
Idea Garage Sale: Half-sibling Hurricane
So I had one of those dreams, the ones that are clearly a story and they all hang together and you can work this but by the time you get to the notebook all the connections have fallen apart. The notes look like this:
Hurricane. Connections. half-siblings, but how was this figured out? He rescues his half-brother and sends him off to their mutually unknown father but how is this discovered? Purple woven-plastic strap - held a pager - protagonist scavenges it off of the street after his brother loses it - connection not made till later - only one it could have been in that area, the purple indicates a hotel in another part of town. Protag is frustrated, angry, keeps rescuing people but doesn't know how big a difference he's making - because it's all incidental to something else he's trying to do, and failing. In the dream, everyone was male but the woman who lost her dog. Even the dog was male. Why?
I'm tolerably good at remembering my dreams, compared to most people, but as you see, that's still not very good. And it leaves out the storekeeper running after the dog yelling "Cumin!"
The trouble, of course, is that these dreams don't make as much sense when you have them as they seem to at the time. Your brain isn't working the same way it does when awake, so connections are made differently and sense doesn't mean the same thing. It is as much a myth that you can take your dreams and transfer them directly to stories as it is that you can do so with your real life. Both require a lot of organizational work before they can be useful.
Even, I suspect, if the plan is to be deliberately surrealistic and dreamlike.
The purple pager strap is the most vivid image from the dream, so I could start organizing with it; but that quickly grows frustrating as it's not in itself an evocative thing and I am immediately bogged down in logistics, maps, timing, and such issues before I have any idea of the important parts of the story: i.e. What the protagonist was trying to do when he incidentally rescued people; and What is the deal with the half-siblings and the unknown father? Because though only the protagonist and one half-brother are indicated in those notes, in the dream there were definitely six.
That six is almost certainly derived from the Sims2 Tricou bastards, so I would have no solid reason to retain that specific number if I went with this as a story; but the sense of this poor desperately solitary boy, able to help everyone but himself although he has a family he's already interacting with is the emotional core of the dream, so he's certainly got more than the one half-sibling. And it's not like that's a story that wraps up with a happy reunion, either. No matter how much a kid with an unknown father wants to meet him, the reality of doing so has to be full of resentment by the nature of things.
So who is this kid?
Why is he so good at rescuing people from hurricanes?
What/who is it he's so desperately searching for? There must be some stable, loved figure in his life, someone he depends on or who is dependent on him. Someone who is now in jeopardy, or at least lost in a situation in which jeopardy is imminent. Someone who can get the credit for the kid's being so much more responsible than his father was that his actions allow something coherent to rise from the chaos of the storm.
Figure that out, everything else follows, and you've got yourself a story.
Don't figure it out, and all you've got is another mess of a dream.
Hurricane. Connections. half-siblings, but how was this figured out? He rescues his half-brother and sends him off to their mutually unknown father but how is this discovered? Purple woven-plastic strap - held a pager - protagonist scavenges it off of the street after his brother loses it - connection not made till later - only one it could have been in that area, the purple indicates a hotel in another part of town. Protag is frustrated, angry, keeps rescuing people but doesn't know how big a difference he's making - because it's all incidental to something else he's trying to do, and failing. In the dream, everyone was male but the woman who lost her dog. Even the dog was male. Why?
I'm tolerably good at remembering my dreams, compared to most people, but as you see, that's still not very good. And it leaves out the storekeeper running after the dog yelling "Cumin!"
The trouble, of course, is that these dreams don't make as much sense when you have them as they seem to at the time. Your brain isn't working the same way it does when awake, so connections are made differently and sense doesn't mean the same thing. It is as much a myth that you can take your dreams and transfer them directly to stories as it is that you can do so with your real life. Both require a lot of organizational work before they can be useful.
Even, I suspect, if the plan is to be deliberately surrealistic and dreamlike.
The purple pager strap is the most vivid image from the dream, so I could start organizing with it; but that quickly grows frustrating as it's not in itself an evocative thing and I am immediately bogged down in logistics, maps, timing, and such issues before I have any idea of the important parts of the story: i.e. What the protagonist was trying to do when he incidentally rescued people; and What is the deal with the half-siblings and the unknown father? Because though only the protagonist and one half-brother are indicated in those notes, in the dream there were definitely six.
That six is almost certainly derived from the Sims2 Tricou bastards, so I would have no solid reason to retain that specific number if I went with this as a story; but the sense of this poor desperately solitary boy, able to help everyone but himself although he has a family he's already interacting with is the emotional core of the dream, so he's certainly got more than the one half-sibling. And it's not like that's a story that wraps up with a happy reunion, either. No matter how much a kid with an unknown father wants to meet him, the reality of doing so has to be full of resentment by the nature of things.
So who is this kid?
Why is he so good at rescuing people from hurricanes?
What/who is it he's so desperately searching for? There must be some stable, loved figure in his life, someone he depends on or who is dependent on him. Someone who is now in jeopardy, or at least lost in a situation in which jeopardy is imminent. Someone who can get the credit for the kid's being so much more responsible than his father was that his actions allow something coherent to rise from the chaos of the storm.
Figure that out, everything else follows, and you've got yourself a story.
Don't figure it out, and all you've got is another mess of a dream.
Sunday, March 31, 2013
Idea Garage Sale: The Alternative Life
One reason I read, and write, and play the kinds of games I do is that one life doesn't seem like enough. No one can do everything she wants to do; and most things one would like to do have either long patches of unrewarding dullness, steep learning curves, or circumstantial limitations like, say, physical impossibility. I can't live in the Pleistocene, I don't have the temperament for academia, and my body is being a bugger about letting me garden, let alone do avocational archeology which is theoretically within my reach. Like everyone else, I have to focus on overcoming the dullness, learning curves, and circumstantial limitations of the one thing that matters most. Which is storytelling. Which encompasses all other possible lives, as it happens.
The conventional wisdom says: "Write what you know." But how boring would that be? I say, "Write what you'd like to know," and then you have an excuse to go find out.
So you decide to write about who you'd like to be. Say, someone capable of sailing solo around the world. Not in a race or anything. Just sailing, between the lonely sea and the sky, with flying fishes jumping on board in certain latitudes, going ashore in Tahiti and Singapore and remote Arctic islands and it's all very pleasant, and gives you an excuse to read up on Tahiti and Singapore and remote Arctic islands, but while you're reading up you realize that an endless travelogue makes poor reading and the parts of the research that draw you on, that excite you, perversely that make the concept attractive, aren't pleasant at all. A story is about characters in conflict. If you want this alternate life of yours to be worth reading about, you'll have to disrupt your alternate self's good time.
So you start with all the reasons you do not, in fact, sail solo around the world, and figure out how your alternate self copes with them, and why it's worth it to her.
For starters, you probably wouldn't find this fantasy compelling enough to write about if you couldn't sail, but odds are good you're not a competent enough sailor to go solo. Your alternate self must be or she wouldn't be doing it - would she? Maybe, if she had compelling enough circumstances; if she didn't expect to be alone, or if something is pushing her away from her native shores hard enough that death by incompetence in the watery deep seems preferable.
You probably don't have enough money, either, or any way to make your round-the-world tour self-supporting. Your character must have one or the other or she wouldn't be doing it - would she? Maybe. What if, instead of being richer than you, she's poorer? What if that push factor is enough to make stealing a yacht (fully stocked) a good enough short term solution that she decided to postpone thinking about the long-term?
Whoa, wait a minute, you don't want to be a thief!
Okay, maybe she doesn't steal it exactly. Maybe she salvages it. Maybe she's out in a little dinghy, the only place she can get away from - Who? What? Something terrible - an abusive family situation? The snowballing effects of some small mistake, made in the wrong place at the wrong time, drawing the attention of the wrong person? Think about that later. She's in her dinghy on the morning after a storm and there's the yacht, all its lines slack, drifting but sound, and she hails and gets no answer. It's abandoned, or maybe there's a corpse washing around in the hold, or maybe the only inhabitant is a seasick cat. But there's food. There's charts. There's fishing tackle. It's a simple enough rig and a small enough yacht that she thinks she could figure out how to handle it alone. And then she could just sail away from all her troubles...
But of course the troubles follow her. Either physically, if it's a thriller; or mentally, because we don't leave our troubles behind, we cling to them even as we run away. If she was in an abusive relationship she has the scars of that. If she's running from someone, someone must be chasing her. If she's made one mistake, she's likely to make another. And that yacht, though I believe legally hers by right of salvage, wasn't always abandoned or empty. Someone else was sailing her for a reason, and is no longer doing so for a reason, and those reasons can present their own challenges in addition to the ones she brings with her. And of course, there's the ocean to deal with. Being alone in a storm. Seasickness. Access to fresh water. The endless work of sailing, which is bound to entail more than you or she at first envision. Fetching up in foreign parts with no money and no passport.
And by now she's not an alternate you anymore. She's something much better - she's herself. A character. Someone who can give you an entree into the alternate life you can't live, and be more interesting than you.
The conventional wisdom says: "Write what you know." But how boring would that be? I say, "Write what you'd like to know," and then you have an excuse to go find out.
So you decide to write about who you'd like to be. Say, someone capable of sailing solo around the world. Not in a race or anything. Just sailing, between the lonely sea and the sky, with flying fishes jumping on board in certain latitudes, going ashore in Tahiti and Singapore and remote Arctic islands and it's all very pleasant, and gives you an excuse to read up on Tahiti and Singapore and remote Arctic islands, but while you're reading up you realize that an endless travelogue makes poor reading and the parts of the research that draw you on, that excite you, perversely that make the concept attractive, aren't pleasant at all. A story is about characters in conflict. If you want this alternate life of yours to be worth reading about, you'll have to disrupt your alternate self's good time.
So you start with all the reasons you do not, in fact, sail solo around the world, and figure out how your alternate self copes with them, and why it's worth it to her.
For starters, you probably wouldn't find this fantasy compelling enough to write about if you couldn't sail, but odds are good you're not a competent enough sailor to go solo. Your alternate self must be or she wouldn't be doing it - would she? Maybe, if she had compelling enough circumstances; if she didn't expect to be alone, or if something is pushing her away from her native shores hard enough that death by incompetence in the watery deep seems preferable.
You probably don't have enough money, either, or any way to make your round-the-world tour self-supporting. Your character must have one or the other or she wouldn't be doing it - would she? Maybe. What if, instead of being richer than you, she's poorer? What if that push factor is enough to make stealing a yacht (fully stocked) a good enough short term solution that she decided to postpone thinking about the long-term?
Whoa, wait a minute, you don't want to be a thief!
Okay, maybe she doesn't steal it exactly. Maybe she salvages it. Maybe she's out in a little dinghy, the only place she can get away from - Who? What? Something terrible - an abusive family situation? The snowballing effects of some small mistake, made in the wrong place at the wrong time, drawing the attention of the wrong person? Think about that later. She's in her dinghy on the morning after a storm and there's the yacht, all its lines slack, drifting but sound, and she hails and gets no answer. It's abandoned, or maybe there's a corpse washing around in the hold, or maybe the only inhabitant is a seasick cat. But there's food. There's charts. There's fishing tackle. It's a simple enough rig and a small enough yacht that she thinks she could figure out how to handle it alone. And then she could just sail away from all her troubles...
But of course the troubles follow her. Either physically, if it's a thriller; or mentally, because we don't leave our troubles behind, we cling to them even as we run away. If she was in an abusive relationship she has the scars of that. If she's running from someone, someone must be chasing her. If she's made one mistake, she's likely to make another. And that yacht, though I believe legally hers by right of salvage, wasn't always abandoned or empty. Someone else was sailing her for a reason, and is no longer doing so for a reason, and those reasons can present their own challenges in addition to the ones she brings with her. And of course, there's the ocean to deal with. Being alone in a storm. Seasickness. Access to fresh water. The endless work of sailing, which is bound to entail more than you or she at first envision. Fetching up in foreign parts with no money and no passport.
And by now she's not an alternate you anymore. She's something much better - she's herself. A character. Someone who can give you an entree into the alternate life you can't live, and be more interesting than you.
Sunday, February 17, 2013
Idea Garage Dale: A Sunday Brunch Buffet
Before we begin, please, I would like to appeal to anybody out there who knows how to update Facebook with this blog to contact me and tell me how it's done. Because I know people do this sort of thing, but neither I nor the person who helped me set up pages for Sullivan and me can figure it out.
All right, on to the regularly scheduled Garage Sale and since I have a new Fortean Times again, I'll go back to that bottomless well, Human Weirdness. I open it at random and find myself faced with the Strange Days feature. A man who has licked every cathedral in the British Isles on a bet. A naked "Texas Wildman" who lives in a cave in "the hills" (a phrase which conjures up completely inaccurate pictures of the landscape in question) around El Paso, living by donating blood and recycling cans, who harasses hikers and puts out dead snakes as food for wildlife. Hmm...A Japanese man whose library cards were washed away by the March 2011 tsunami hopes someone on the west coast of the US will find and return them...Holey Cheese, an empty 28-foot yacht with no identification markings, a tidy cabin, and Dutch sea charts, recovered about six miles from a nuclear power plant in Suffolk. And the world's oldest parrot, Tarbu, dead at age 55.
Not surprisingly, given the structure of the Strange Days features, each of these news snippets lacks an important feature necessary to the production of a full-fledged story; but each of them has potential. Taking them in order:
With the cathedral-licking story (the feature for the page, with a full column of text and two pictures) we have an attention-getting, but largely pointless, story. A bet is not, in and of itself, sufficient motivation for odd behavior for a story. Something else needs to be going on for this to be a good novel; probably the licker's character arc. And a character arc is implied by his reluctance to claim the original forfeit for the bet, which was that the friend who made the challenge streak outside York Minster. This now seems disrespectful, and he's likely to change the terms to a monetary contribution to York Minster. Yes, something could be done with it; and something has, and possibly will be, as he has a blog on the subject and considers writing a book. Therefore, the rest of us need to keep our hands off of this until it's undergone a chemical change in the compost heaps of our brains and produced something that won't infringe on his intellectual property rights in the matter of his own life.
Moving on to the "Texas Wildman," what we have here is, on the face of it, only another homeless person with mental issues, and most of the mystery and intrigue of the situation would probably vanish if we knew more about it. The fact that the snippet is credited to the Sydney MX News rather than any closer news source would seem to indicate that the people who live near him find him more annoying and/or pitiable than interesting. This is not unusual, as the poor of distant places, for whose welfare one cannot by any stretch of the imagination be made responsible, are often exotic and mysterious, while those who live close by are a mere itch in the conscience we would rather not notice. Given that poverty and inadequate public mental health provisions are not readily soluble problems, what we have here is a character without a plot. The plot, however, could be generated by an unflinching imaginative exploration of the character. Is the assumption of mental issues true, to begin with, or does he in fact have rational, functional reasons for his behavior? If he does, what are they, and where do they take him? Who are the other characters in his life - family, friends and ex-friends, the hikers (does he truly harass them, or do they feel harassed by his mere existence?), the owner or representative of the owner of the land on which he lives? Perhaps it's family land. Perhaps he owns it. What about the snakes? Does he wear clothes to cash in his recycling and give blood? How do the staff at the plasma center feel about him? You start answering questions like that and investigating the difficulties of the life he's leading, you'll find yourself a story, I promise you.
The Japanese man with the library cards is a character without a story; an optimist, or someone with no concept of scale. You couldn't stop with the library cards for this person. You'd have to show him in action, moving through mundane life at a completely different level than those people around him - ridiculous, maybe annoying, maybe endearing - and make some kind of point about the disconnect between expectation and reality. I wonder what would happen if his life trajectory intersected that of the man in the cave? Or the cathedral licker's?
And then the Marine Mystery, oh boy! What we have here is a teaser leading nowhere, the mystery rather than the solution, a nearly blank slate. A writing prompt, in fact. First, you'd have to decide from which direction to tackle the situation - will you be telling the story of the people who created the mystery, or of people who come upon it after the fact and uncover that story? Either way, you need to work out what happened. Is the nearby nuclear plant relevant, or a red herring? Are we talking a supernatural mystery, a thriller, or a personal tragedy? What are the implications of the lack of identification on the vessel? What maritime laws are broken here; what maritime customs make sense of this or that feature that merely puzzles a landlubber?
The 55-year-old parrot, who said "Hello, my darling" to his owner every morning, is a character without a story. Unless, of course, you put him alone on that empty yacht...
All right, on to the regularly scheduled Garage Sale and since I have a new Fortean Times again, I'll go back to that bottomless well, Human Weirdness. I open it at random and find myself faced with the Strange Days feature. A man who has licked every cathedral in the British Isles on a bet. A naked "Texas Wildman" who lives in a cave in "the hills" (a phrase which conjures up completely inaccurate pictures of the landscape in question) around El Paso, living by donating blood and recycling cans, who harasses hikers and puts out dead snakes as food for wildlife. Hmm...A Japanese man whose library cards were washed away by the March 2011 tsunami hopes someone on the west coast of the US will find and return them...Holey Cheese, an empty 28-foot yacht with no identification markings, a tidy cabin, and Dutch sea charts, recovered about six miles from a nuclear power plant in Suffolk. And the world's oldest parrot, Tarbu, dead at age 55.
Not surprisingly, given the structure of the Strange Days features, each of these news snippets lacks an important feature necessary to the production of a full-fledged story; but each of them has potential. Taking them in order:
With the cathedral-licking story (the feature for the page, with a full column of text and two pictures) we have an attention-getting, but largely pointless, story. A bet is not, in and of itself, sufficient motivation for odd behavior for a story. Something else needs to be going on for this to be a good novel; probably the licker's character arc. And a character arc is implied by his reluctance to claim the original forfeit for the bet, which was that the friend who made the challenge streak outside York Minster. This now seems disrespectful, and he's likely to change the terms to a monetary contribution to York Minster. Yes, something could be done with it; and something has, and possibly will be, as he has a blog on the subject and considers writing a book. Therefore, the rest of us need to keep our hands off of this until it's undergone a chemical change in the compost heaps of our brains and produced something that won't infringe on his intellectual property rights in the matter of his own life.
Moving on to the "Texas Wildman," what we have here is, on the face of it, only another homeless person with mental issues, and most of the mystery and intrigue of the situation would probably vanish if we knew more about it. The fact that the snippet is credited to the Sydney MX News rather than any closer news source would seem to indicate that the people who live near him find him more annoying and/or pitiable than interesting. This is not unusual, as the poor of distant places, for whose welfare one cannot by any stretch of the imagination be made responsible, are often exotic and mysterious, while those who live close by are a mere itch in the conscience we would rather not notice. Given that poverty and inadequate public mental health provisions are not readily soluble problems, what we have here is a character without a plot. The plot, however, could be generated by an unflinching imaginative exploration of the character. Is the assumption of mental issues true, to begin with, or does he in fact have rational, functional reasons for his behavior? If he does, what are they, and where do they take him? Who are the other characters in his life - family, friends and ex-friends, the hikers (does he truly harass them, or do they feel harassed by his mere existence?), the owner or representative of the owner of the land on which he lives? Perhaps it's family land. Perhaps he owns it. What about the snakes? Does he wear clothes to cash in his recycling and give blood? How do the staff at the plasma center feel about him? You start answering questions like that and investigating the difficulties of the life he's leading, you'll find yourself a story, I promise you.
The Japanese man with the library cards is a character without a story; an optimist, or someone with no concept of scale. You couldn't stop with the library cards for this person. You'd have to show him in action, moving through mundane life at a completely different level than those people around him - ridiculous, maybe annoying, maybe endearing - and make some kind of point about the disconnect between expectation and reality. I wonder what would happen if his life trajectory intersected that of the man in the cave? Or the cathedral licker's?
And then the Marine Mystery, oh boy! What we have here is a teaser leading nowhere, the mystery rather than the solution, a nearly blank slate. A writing prompt, in fact. First, you'd have to decide from which direction to tackle the situation - will you be telling the story of the people who created the mystery, or of people who come upon it after the fact and uncover that story? Either way, you need to work out what happened. Is the nearby nuclear plant relevant, or a red herring? Are we talking a supernatural mystery, a thriller, or a personal tragedy? What are the implications of the lack of identification on the vessel? What maritime laws are broken here; what maritime customs make sense of this or that feature that merely puzzles a landlubber?
The 55-year-old parrot, who said "Hello, my darling" to his owner every morning, is a character without a story. Unless, of course, you put him alone on that empty yacht...
Sunday, December 9, 2012
Supervillains in Retirement
So, as you can probably tell from the hour at which I'm posting this, it was kind of a crappy week; but I wasted the time productively, getting a shareable Sims2 neighborhood to the testing stage and passing it along to a couple of people for playtesting. One must keep the wheels turning somehow, and if nothing else it's an exercise in a new format. Anyway, one of the characters is a Criminal Mastermind (the top of the game's criminal career) who has, theoretically, retired to the country, except that he hasn't quite gotten around to the part where he stops working. As a result, he drives off in a limo to commit dastardly deeds every night and shows up in a supervillain costume to hang out at the swimming pool or the General Store during the day. Sometimes he pokes people and sometimes he comes with his wife and spends all his time canoodling her.
When one of my playtesters sent me notes on play, I was amused to find that she was loving this guy, making plans to get him a Persian cat named Doomsday to love on, when suddenly she looked in the relationship panel on the Heads Up Display and uncovered the affair he'd had with a young lady (now pregnant by his son) and became furiously angry with him. He can be a supervillain offstage all he wants, and it's cute; but she can see his wife, and his wife adores him, and cheating on her is Different.
I get this, but I also find it hilarious.
And then she sends me pictures of him out and about in his supervillain finery, and I start to wonder, How would you do this in a story? And could you do it, and be funny, without sacrificing a strong moral sense?
Mad geniuses and over-the-top supervillains have been a bit of a meme for awhile now. I first became aware of this in 2005, when I started reading Narbonic, a comic about mad genius and romantic love. I see it in YA literature (Catherine Jinks does it quite well), knocking around the web (as in the grand satire "Dr. Horrible's Sing-along Blog"), and it's even reached the mainstream movie audience in Despicable Me. But as far as I know the Monty Python bunch led the way with a sketch called "Mr. Neutron," in which "the most dangerous man in the world" prompts government officials, spies, and so on to take all kinds of panicked action, while he goes around chatting with the neighbors, sitting in spindly garden chairs, and going shopping. He apparently has the power to destroy the universe, but not the motivation. (What motivation would be sufficient, anyway?)
But could you center a work on a figure who was evil, and likeable, and retired to the country, and never did anything to the people around him; and bring him to justice; and make the reader feel both the powerful necessity of bringing him to justice, and the pity that it should be necessary?
And if you could do all that and still make people laugh (because people hate stories that make them think too hard, but will forgive any work that also makes them laugh) -
Well, you'd have done a good job of work, then.
When one of my playtesters sent me notes on play, I was amused to find that she was loving this guy, making plans to get him a Persian cat named Doomsday to love on, when suddenly she looked in the relationship panel on the Heads Up Display and uncovered the affair he'd had with a young lady (now pregnant by his son) and became furiously angry with him. He can be a supervillain offstage all he wants, and it's cute; but she can see his wife, and his wife adores him, and cheating on her is Different.
I get this, but I also find it hilarious.
And then she sends me pictures of him out and about in his supervillain finery, and I start to wonder, How would you do this in a story? And could you do it, and be funny, without sacrificing a strong moral sense?
Mad geniuses and over-the-top supervillains have been a bit of a meme for awhile now. I first became aware of this in 2005, when I started reading Narbonic, a comic about mad genius and romantic love. I see it in YA literature (Catherine Jinks does it quite well), knocking around the web (as in the grand satire "Dr. Horrible's Sing-along Blog"), and it's even reached the mainstream movie audience in Despicable Me. But as far as I know the Monty Python bunch led the way with a sketch called "Mr. Neutron," in which "the most dangerous man in the world" prompts government officials, spies, and so on to take all kinds of panicked action, while he goes around chatting with the neighbors, sitting in spindly garden chairs, and going shopping. He apparently has the power to destroy the universe, but not the motivation. (What motivation would be sufficient, anyway?)
But could you center a work on a figure who was evil, and likeable, and retired to the country, and never did anything to the people around him; and bring him to justice; and make the reader feel both the powerful necessity of bringing him to justice, and the pity that it should be necessary?
And if you could do all that and still make people laugh (because people hate stories that make them think too hard, but will forgive any work that also makes them laugh) -
Well, you'd have done a good job of work, then.
Sunday, September 9, 2012
Idea Garage Sale: Who are the Clones?
Clones.
A secret cloning facility, using the DNA of lab volunteers, unwitting grad students and miscellaneous tissue donors, and famous scientists long dead. Aliens, too, if you want 'em. None of your full-blown out-of-the-vat TV/movie clones, which not only have full use of their muscles but demonstrate that hairstyles are genetic; but proper clones grown from eggs to become babies to be raised. In the lab, according to whatever theories the scientists around are testing or espouse, subject to the vagaries of changes in funding priorities, facility politics, and personnel changes.
Of course when they hit their teens, they escape. Who wouldn't?
The first question to ask is, Of whom are they clones? How do they understand their relationship to their originators?
The second is, What other experiments were done on them in conjunction with just cloning?
Some of them might be chimerae, instead of clones. Combinations of star athletes with famous scientists, a merging of Nikola Tesla and Thomas Edison in an attempt to get The Perfect Inventor, supersoldier prototypes who are part human, part wolf, part sheep. What happens if we genderswap Albert Einstein? Or Lana Turner, whose career as a scientist is not nearly as widely known as it should be? Some of them might be vehicles for experiments in gene therapy: Let's see if we can clone Stephen Hawking and get a version with no major health problems.
You could have sets of nearly-identical twins, triplets, quads, or more, representing different runs of the same experiment.
Having assembled this core cast of characters, they will dictate the emphasis of the story as a whole; or, if you want a certain kind of story, you would choose a cast compatible with it.
It's a flexible concept that can be modified for different formats and different SF subgenres. You could have a lot of fun writing it for parody or satire. You could do a very dark, gritty story addressing the reality of cloning new creatures from mature tissue - a whole passel of kids facing early aging and death. You could do a whole series, with the kids escaping from the lab in Book or Season 1 and in subsequent ones adjusting to "normal" life, uncovering other labs, dodging government black ops, or whatever.
It's a suitable core idea for an RPG, too. I'm thinking a point buy system, with "heroic" rather than "superheroic" point totals. Tell your players the premise, let them pick the clone they want, and let them build them. You could have pregens of a few likely picks which could be customized, so if two people wanted to be clones of Albert Einstein, but if one wanted to be a genderswapped Einstein and one wanted to be Einstein + Babe Ruth, they could both get what they wanted by starting with the same base character and tweaking the appropriate features.
I'm afraid the work involved in doing this seriously is more than I care to face, as the research would be more technical and less historical or anthropological than I like; but I am having fun with a household of eight sim teens squatting in an abandoned warehouse, each one cloned and in some cases genderswapped or alienized from a familiar sim that comes with the game, or from those shared by the player with whom I swapped characters awhile back. Their cloning lab mysteriously burned down and now they just keep saying they come from France...
A secret cloning facility, using the DNA of lab volunteers, unwitting grad students and miscellaneous tissue donors, and famous scientists long dead. Aliens, too, if you want 'em. None of your full-blown out-of-the-vat TV/movie clones, which not only have full use of their muscles but demonstrate that hairstyles are genetic; but proper clones grown from eggs to become babies to be raised. In the lab, according to whatever theories the scientists around are testing or espouse, subject to the vagaries of changes in funding priorities, facility politics, and personnel changes.
Of course when they hit their teens, they escape. Who wouldn't?
The first question to ask is, Of whom are they clones? How do they understand their relationship to their originators?
The second is, What other experiments were done on them in conjunction with just cloning?
Some of them might be chimerae, instead of clones. Combinations of star athletes with famous scientists, a merging of Nikola Tesla and Thomas Edison in an attempt to get The Perfect Inventor, supersoldier prototypes who are part human, part wolf, part sheep. What happens if we genderswap Albert Einstein? Or Lana Turner, whose career as a scientist is not nearly as widely known as it should be? Some of them might be vehicles for experiments in gene therapy: Let's see if we can clone Stephen Hawking and get a version with no major health problems.
You could have sets of nearly-identical twins, triplets, quads, or more, representing different runs of the same experiment.
Having assembled this core cast of characters, they will dictate the emphasis of the story as a whole; or, if you want a certain kind of story, you would choose a cast compatible with it.
It's a flexible concept that can be modified for different formats and different SF subgenres. You could have a lot of fun writing it for parody or satire. You could do a very dark, gritty story addressing the reality of cloning new creatures from mature tissue - a whole passel of kids facing early aging and death. You could do a whole series, with the kids escaping from the lab in Book or Season 1 and in subsequent ones adjusting to "normal" life, uncovering other labs, dodging government black ops, or whatever.
It's a suitable core idea for an RPG, too. I'm thinking a point buy system, with "heroic" rather than "superheroic" point totals. Tell your players the premise, let them pick the clone they want, and let them build them. You could have pregens of a few likely picks which could be customized, so if two people wanted to be clones of Albert Einstein, but if one wanted to be a genderswapped Einstein and one wanted to be Einstein + Babe Ruth, they could both get what they wanted by starting with the same base character and tweaking the appropriate features.
I'm afraid the work involved in doing this seriously is more than I care to face, as the research would be more technical and less historical or anthropological than I like; but I am having fun with a household of eight sim teens squatting in an abandoned warehouse, each one cloned and in some cases genderswapped or alienized from a familiar sim that comes with the game, or from those shared by the player with whom I swapped characters awhile back. Their cloning lab mysteriously burned down and now they just keep saying they come from France...
Sunday, September 2, 2012
Idea Garage Sale: Highway Song
On the way home from the game, we passed a family broken down on the side of the highway. Dad with the hood up, Mom getting something out of the back, two kids with their backs against the highway wall doing some kind of synchronized song routine with arm motions.
I'm exhausted from trying to bring the alley up to code, and my head hurts, so I'm not really up to the full garage sale treatment, but -
If I ever find the story that fits around those kids, I'm going to write it, just to spend time with them.
I'm exhausted from trying to bring the alley up to code, and my head hurts, so I'm not really up to the full garage sale treatment, but -
If I ever find the story that fits around those kids, I'm going to write it, just to spend time with them.
Sunday, August 19, 2012
Idea Garage Sale: Adventures in Proofreading
I was eating blueberry pancakes, aware in the back of my mind that I didn't have a Garage Sale Idea on hand yet, and not caring because hey, blueberry pancakes, when I read the following sentences:
The polyglot Bible kept thirteen presses and fifty-five men occupied, not to mention the job of proofreading, which was done by several expert linguists as well as Plantin's own teenage daughter. It was said that she could correct the script perfectly accurately, but without understanding a word of it.
Say what? The polyglot Bible in question, produced in Antwerp between 1568 and 1572, contained parallel text in Latin, Greek, Hebrew, Syriac, and Aramaic. Those don't even use the same alphabet. Who was this teen-age daughter? Was she really working from shape recognition, with no knowledge of the languages? Or was she playing dumb and learning all these languages in secret as she worked? How did she feel about being saddled with this (potentially monstrously tedious) job and not even having a shot at inheriting the family publishing business (which was eventually taken over by her brother)?
What was her name, for crying out loud?
Unfortunately, the book in which those sentences occur (Books: A Living History, Martyn Lyons, Getty Publications, 2011) has no notes of any sort, or even a proper bibliography, just a "Further Reading" section full of modern secondary sources. Not cool, Mr. Lyons and Getty Publishing!
Proofreading is not a charismatic, action-packed job; but the teen-age girl who could do this job is an intriguing character; the more so since most of the information on her, even in primary sources, will probably be of this elusive character. Teen-age girls have a tendency to peek out around the margins of history books, come and gone in a flash, their real selves kept private by the indifference and limited gender concepts of those producing most surviving primary sources. This is one reason why historical fiction features them so largely - they provide a screen barely marred by any shadow, onto which an author and an audience can project their own concerns while wrestling with the unfamiliarity of her historical moment.
There are two ways to write a book about such a person. One involves inventing a character who makes sense to the author, doing enough research to dress up her story in convincingly period clothes, and writing it. I don't much approve of that, but such stories have their appeal as long as no one mistakes them for genuine historical writing.
The other, of course, is to dive into everything you can find on sixteenth-century Antwerp, hunting for pearls of information about this particular young woman (one should at least be able to learn her name, and a few details of her subsequent fate) and filling in the gaps between with as much context as you can find. When everything you can find is fit together, believe me, there will still be gaps plenty big enough to write your story in. You'll know what conflicts your heroine would really have faced; the context in which she undertook (or was forced to perform) this job; a little something about the family and social dynamics she grew up in. And once you have that, you'll know what the story is.
This is a big job. I know, I've done it before. You probably don't have to actually read Dutch (or Syriac or Aramaic; I'm sure Latin would help) in order to do the right amount of research - but it wouldn't hurt.
I can't do this particular one because I've never been to Antwerp. That sort of thing doesn't stop other people, but it does me.
The polyglot Bible kept thirteen presses and fifty-five men occupied, not to mention the job of proofreading, which was done by several expert linguists as well as Plantin's own teenage daughter. It was said that she could correct the script perfectly accurately, but without understanding a word of it.
Say what? The polyglot Bible in question, produced in Antwerp between 1568 and 1572, contained parallel text in Latin, Greek, Hebrew, Syriac, and Aramaic. Those don't even use the same alphabet. Who was this teen-age daughter? Was she really working from shape recognition, with no knowledge of the languages? Or was she playing dumb and learning all these languages in secret as she worked? How did she feel about being saddled with this (potentially monstrously tedious) job and not even having a shot at inheriting the family publishing business (which was eventually taken over by her brother)?
What was her name, for crying out loud?
Unfortunately, the book in which those sentences occur (Books: A Living History, Martyn Lyons, Getty Publications, 2011) has no notes of any sort, or even a proper bibliography, just a "Further Reading" section full of modern secondary sources. Not cool, Mr. Lyons and Getty Publishing!
Proofreading is not a charismatic, action-packed job; but the teen-age girl who could do this job is an intriguing character; the more so since most of the information on her, even in primary sources, will probably be of this elusive character. Teen-age girls have a tendency to peek out around the margins of history books, come and gone in a flash, their real selves kept private by the indifference and limited gender concepts of those producing most surviving primary sources. This is one reason why historical fiction features them so largely - they provide a screen barely marred by any shadow, onto which an author and an audience can project their own concerns while wrestling with the unfamiliarity of her historical moment.
There are two ways to write a book about such a person. One involves inventing a character who makes sense to the author, doing enough research to dress up her story in convincingly period clothes, and writing it. I don't much approve of that, but such stories have their appeal as long as no one mistakes them for genuine historical writing.
The other, of course, is to dive into everything you can find on sixteenth-century Antwerp, hunting for pearls of information about this particular young woman (one should at least be able to learn her name, and a few details of her subsequent fate) and filling in the gaps between with as much context as you can find. When everything you can find is fit together, believe me, there will still be gaps plenty big enough to write your story in. You'll know what conflicts your heroine would really have faced; the context in which she undertook (or was forced to perform) this job; a little something about the family and social dynamics she grew up in. And once you have that, you'll know what the story is.
This is a big job. I know, I've done it before. You probably don't have to actually read Dutch (or Syriac or Aramaic; I'm sure Latin would help) in order to do the right amount of research - but it wouldn't hurt.
I can't do this particular one because I've never been to Antwerp. That sort of thing doesn't stop other people, but it does me.
Sunday, August 5, 2012
Idea Garage Sale: Call Me Crazy...
A few years ago, my husband and I were woken in the middle of the night a couple of times by a neighbor calling the curse of God down on us from the street. Her relations were very apologetic about this, and explained that she'd gotten away from them, and that her conviction that we were Satanists who were putting spells on her was probably something to do with the fact that she used to live in our house with her grandmother, though they weren't sure what. In any case, they were pretty sure it was nothing directly personal, but they warned us that, since they had a hard time riding herd on her, we should be careful about locking our doors. She showed no sign of being violent, but if her delusions were centered around our house, her becoming convinced that she needed to get into it was a distinct possibility.
A few days ago, this woman stopped me on the street to apologize for her own behavior, thank us for being understanding about it, and tell me she liked my dress (which happened to be one I'd made myself - always the best compliments). She's got the right meds now and is doing much better, enough better to be as embarrassed as her relatives were. But honestly, something like that, you can't hold against somebody any more than you'd hold it against a cancer patient that she threw up on your shoes.
All of which makes me think about those fantasy and horror novels in which things happen in objective reality that are so off-the-wall and outside of human experience that everyone in the story except the protagonist assumes that the protagonist must be mad. But in those stories, the protagonist is the only one seeing clearly, and his seemingly-mad actions - the magical ritual or secret violence at the heart of the fantasy and/or horror - are the things that prevent disaster. Or sometimes there's a madman in a mystery story, and his madness will either lead him to do something terrible, or leave him vulnerable to manipulation by the real villain.
And the thing is this: In neither type of story (generally) is the reader in any doubt about whether there's insanity in the case or not. But wouldn't the emotional impact of a story be enhanced if the reader does spend most of the story changing his mind about what is and is not reality?
I have read stories that did this. Liar, by Justine Larbalestier, does a stand-up job of messing with your head in this way; and there's a Stephen King short about a kindergarten teacher who becomes convinced that the children in her classroom have been replaced by aliens in which the teacher's point of view is maintained so meticulously I couldn't be sure whether she was right, or not. But it is a tremendously difficult thing to do in the context of a market dominated by genre expectations and with a relentlessly genre-savvy audience.
It would also be an extremely uncomfortable thing to do, and would require the kind of specialist knowledge about the subjective experience of mental illness which racks up the emotional cost of writing to an even more uncomfortable pitch. You'd want to do it with sensitivity toward the mentally ill; who, face it, could be anybody. And you'd be forced to go to the weak places in your psyche; the fault lines along which your own mind could break.
You wouldn't have to have direct experience of mental illness yourself; but you'd have to have been close to it enough times to put yourself into the head of someone who is in real doubt about whether he's mad, the degree to which he can trust his senses, and what to do about it. And that's a difficult, scary place to go. A friend of mine (who I trust will excuse me for telling this story) who had herself committed during a bad patch said during her process that she was "a bacterium in a petrie dish." When her husband repeated this to me, I - like him - knew what she meant; she was speaking metaphorically, about the unfortunate fact that to be a mental patient at this phase of our understanding of mental disease is to be an experiment. We'd discussed this many times when she was lucid. But those committing her assumed she'd meant it literally. When she was lucid again I asked her which of us had been right - had she been trying to convey that idea to the medical persoonnel, or had she truly felt herself to be a bacterium? Her answer was "yes;" and this blurring of the mental line between metaphor and reality is a terrifying thing.
It is also where the interest of this story concept lies.
But that blurring doesn't only happen in mental illness. Perfectly healthy people with religious beliefs also treat certain metaphors as realities, because the realities they express are too difficult for the finite human brain to encompass without the metaphor. If you weren't familiar and comfortable with the cultural background and symbolism of communion, you'd have a hard time bending your head around the concept that crackers and grape juice are the body and blood of the son of God, or believing that any nice sort of person who believed that would then eat it!
So if the problematical concept about which the reader is intended to be uncertain echoes real religious beliefs, it should be easier for us to raise that doubt. Also, easier to piss off a lot of people and get banned...because you weren't playing nearly close enough to the edge when you decided you wanted to address perceptions of mental illness in this story, oh no! You could have a fringy cult, something pagan, or one of those numerous schisms of the Protestant church that either die on the vine or become full-fledged churches; perhaps a leader who thinks he's a shyster but someone from the lower ranks sees all too clearly what's Really Going On, and both of them have their character flaws arranged in such a way that the reader flip-flops constantly between versions of reality as envisioned by this book...
Doing this would be worthwhile, with the right characters and concept at the heart of it; but finding those characters and that concept - well, that's the hard part, isn't it?
A few days ago, this woman stopped me on the street to apologize for her own behavior, thank us for being understanding about it, and tell me she liked my dress (which happened to be one I'd made myself - always the best compliments). She's got the right meds now and is doing much better, enough better to be as embarrassed as her relatives were. But honestly, something like that, you can't hold against somebody any more than you'd hold it against a cancer patient that she threw up on your shoes.
All of which makes me think about those fantasy and horror novels in which things happen in objective reality that are so off-the-wall and outside of human experience that everyone in the story except the protagonist assumes that the protagonist must be mad. But in those stories, the protagonist is the only one seeing clearly, and his seemingly-mad actions - the magical ritual or secret violence at the heart of the fantasy and/or horror - are the things that prevent disaster. Or sometimes there's a madman in a mystery story, and his madness will either lead him to do something terrible, or leave him vulnerable to manipulation by the real villain.
And the thing is this: In neither type of story (generally) is the reader in any doubt about whether there's insanity in the case or not. But wouldn't the emotional impact of a story be enhanced if the reader does spend most of the story changing his mind about what is and is not reality?
I have read stories that did this. Liar, by Justine Larbalestier, does a stand-up job of messing with your head in this way; and there's a Stephen King short about a kindergarten teacher who becomes convinced that the children in her classroom have been replaced by aliens in which the teacher's point of view is maintained so meticulously I couldn't be sure whether she was right, or not. But it is a tremendously difficult thing to do in the context of a market dominated by genre expectations and with a relentlessly genre-savvy audience.
It would also be an extremely uncomfortable thing to do, and would require the kind of specialist knowledge about the subjective experience of mental illness which racks up the emotional cost of writing to an even more uncomfortable pitch. You'd want to do it with sensitivity toward the mentally ill; who, face it, could be anybody. And you'd be forced to go to the weak places in your psyche; the fault lines along which your own mind could break.
You wouldn't have to have direct experience of mental illness yourself; but you'd have to have been close to it enough times to put yourself into the head of someone who is in real doubt about whether he's mad, the degree to which he can trust his senses, and what to do about it. And that's a difficult, scary place to go. A friend of mine (who I trust will excuse me for telling this story) who had herself committed during a bad patch said during her process that she was "a bacterium in a petrie dish." When her husband repeated this to me, I - like him - knew what she meant; she was speaking metaphorically, about the unfortunate fact that to be a mental patient at this phase of our understanding of mental disease is to be an experiment. We'd discussed this many times when she was lucid. But those committing her assumed she'd meant it literally. When she was lucid again I asked her which of us had been right - had she been trying to convey that idea to the medical persoonnel, or had she truly felt herself to be a bacterium? Her answer was "yes;" and this blurring of the mental line between metaphor and reality is a terrifying thing.
It is also where the interest of this story concept lies.
But that blurring doesn't only happen in mental illness. Perfectly healthy people with religious beliefs also treat certain metaphors as realities, because the realities they express are too difficult for the finite human brain to encompass without the metaphor. If you weren't familiar and comfortable with the cultural background and symbolism of communion, you'd have a hard time bending your head around the concept that crackers and grape juice are the body and blood of the son of God, or believing that any nice sort of person who believed that would then eat it!
So if the problematical concept about which the reader is intended to be uncertain echoes real religious beliefs, it should be easier for us to raise that doubt. Also, easier to piss off a lot of people and get banned...because you weren't playing nearly close enough to the edge when you decided you wanted to address perceptions of mental illness in this story, oh no! You could have a fringy cult, something pagan, or one of those numerous schisms of the Protestant church that either die on the vine or become full-fledged churches; perhaps a leader who thinks he's a shyster but someone from the lower ranks sees all too clearly what's Really Going On, and both of them have their character flaws arranged in such a way that the reader flip-flops constantly between versions of reality as envisioned by this book...
Doing this would be worthwhile, with the right characters and concept at the heart of it; but finding those characters and that concept - well, that's the hard part, isn't it?
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